Book, Paragraph

 1   I,  2  |     the things we do, which we desire for its own sake (everything
 2   I,  2  |       to infinity, so that our desire would be empty and vain),
 3   I,  3  |       profit; but to those who desire and act in accordance with
 4  II,  7  |   great. For it is possible to desire honour as one ought, and
 5 III,  1  |        the things one ought to desire; and we ought both to be
 6 III,  3  |      choice will be deliberate desire of things in our own power;
 7 III,  3  |     result of deliberation, we desire in accordance with our deliberation.~
 8 III,  5  |       one may say that all men desire the apparent good, but have
 9 III,  8  |      it is due to shame and to desire of a noble object (i.e.
10 III,  11 |        good condition, he will desire moderately and as he should,
11 III,  12 |     does them with craving and desire), but the whole state is
12 III,  12 |     and it is in them that the desire for what is pleasant is
13 III,  12 |        an irrational being the desire for pleasure is insatiable
14  IV,  4  |       an intermediate; now men desire honour both more than they
15  VI,  2  |       truth-sensation, reason, desire.~Of these sensation originates
16  VI,  2  |   pursuit and avoidance are in desire; so that since moral virtue
17  VI,  2  |       and choice is deliberate desire, therefore both the reasoning
18  VI,  2  | reasoning must be true and the desire right, if the choice is
19  VI,  2  |        in agreement with right desire.~The origin of action-its
20  VI,  2  |  choice, and that of choice is desire and reasoning with a view
21  VI,  2  |     good action is an end, and desire aims at this. Hence choice
22  VI,  2  |        reason or ratiocinative desire, and such an origin of action
23 VII,  5  | Phalaris may have restrained a desire to eat the flesh of a child
24 VII,  14 |       the influence of violent desire; but pain is driven out
25 VIII,  5 |    people who are in need that desire benefits, even those who
26 VIII,  5 |        who are supremely happy desire to spend their days together;
27 VIII,  6 |    noble objects, but in their desire for pleasure they seek for
28 VIII,  8 |      to come); while those who desire honour from good men, and
29 VIII,  8 |     but only incidentally, the desire being for what is intermediate;
30 VIII,  13|        the same time what they desire, if they enjoy spending
31  IX,  1  |    different and not what they desire; for it is like getting
32  IX,  5  |       not involve intensity or desire, whereas these accompany
33  IX,  8  |     these are what most people desire, and busy themselves about
34  IX,  9  |     the very fact that all men desire it, and particularly those