Book, Paragraph

 1   I,  3 |       others by reason of their courage. We must be content, then,
 2  II,  2 |      the case of temperance and courage and the other virtues. For
 3  II,  2 |      insensible; temperance and courage, then, are destroyed by
 4  II,  2 |    similarly too in the case of courage; for by being habituated
 5  II,  6 |    deficiency of temperance and courage because what is intermediate
 6  II,  7 | feelings of fear and confidence courage is the mean; of the people
 7  II,  8 |          as that of rashness to courage and that of prodigality
 8  II,  8 |         that is more opposed to courage, and not insensibility,
 9  II,  8 |     thought liker and nearer to courage, and cowardice more unlike,
10  II,  8 |     oppose rather the latter to courage; for things that are further
11 III,  5 |       And first let us speak of courage.~
12 III,  6 |       At the same time, we show courage in situations where there
13 III,  7 |       as well as of others. But courage is noble. Therefore the
14 III,  7 |         man endures and acts as courage directs.~Of those who go
15 III,  7 |         and only a pretender to courage; at all events, as the brave
16 III,  7 |          As we have said, then, courage is a mean with respect to
17 III,  8 |                               8~Courage, then, is something of this
18 III,  8 |    other kinds.~First comes the courage of the citizen-soldier;
19 III,  8 |      for this is most like true courage. Citizen-soldiers seem to
20 III,  8 |     honour. This is the kind of courage that Homer depicts, e.g.
21 III,  8 |         my face.~ ~This kind of courage is most like to that which
22 III,  8 |     facts is also thought to be courage; this is indeed the reason
23 III,  8 |     reason why Socrates thought courage was knowledge. Other people
24 III,  8 |        is sometimes reckoned as courage; those who act from passion,
25 III,  8 |       by pain or passion.) The "courage" that is due to passion
26 III,  8 |         most natural, and to be courage if choice and motive be
27 III,  8 |      however, something akin to courage.~(4) Nor are sanguine people
28 III,  9 |                        9~Though courage is concerned with feelings
29 III,  9 |        called brave. Hence also courage involves pain, and is justly
30 III,  9 |     pleasant.~Yet the end which courage sets before it would seem
31 III,  9 |          And so, if the case of courage is similar, death and wounds
32 III,  9 |       gains.~So much, then, for courage; it is not difficult to
33 III,  10|                        10~After courage let us speak of temperance;
34 III,  11|       is not, as in the case of courage, called temperate for facing