Book, Paragraph

 1 III,  1 |        no one throws goods away voluntarily, but on condition of its
 2 III,  1 |        action. Now the man acts voluntarily; for the principle that
 3 III,  1 |       his action, has not acted voluntarily, since he did not know what
 4 III,  1 |      the other animals will act voluntarily, nor will children; and
 5 III,  1 |         meant that we do not do voluntarily any of the acts that are
 6 III,  1 |       that we do the noble acts voluntarily and the base acts involuntarily?
 7 III,  5 |      The saying that "no one is voluntarily wicked nor involuntarily
 8 III,  5 |       unjust, he will be unjust voluntarily. Yet it does not follow
 9 III,  5 |         case in which he is ill voluntarily, through living incontinently
10 III,  5 |        unjust and selfindulgent voluntarily; but now that they have
11 III,  5 |       good man adopts the means voluntarily virtue is voluntary, vice
12  IV,  9 |         the good man will never voluntarily do bad actions. But shame
13   V,  8 |      whenever he does such acts voluntarily; when involuntarily, he
14   V,  8 |       strikes C, B does not act voluntarily; for the act was not in
15   V,  8 |        justly if he merely acts voluntarily.~Of involuntary acts some
16   V,  9 |         simply to harm some one voluntarily, and "voluntarily" means "
17   V,  9 |      some one voluntarily, and "voluntarily" means "knowing the person
18   V,  9 |         and the incontinent man voluntarily harms himself, not only
19   V,  9 |       himself, not only will he voluntarily be unjustly treated but
20   V,  9 |     unjustly.) Again, a man may voluntarily, owing to incontinence,
21   V,  9 |      harmed by another who acts voluntarily, so that it would be possible
22   V,  9 |         would be possible to be voluntarily treated unjustly. Or is
23   V,  9 |    acted on"? Then a man may be voluntarily harmed and voluntarily suffer
24   V,  9 |       be voluntarily harmed and voluntarily suffer what is unjust, but
25   V,  9 |        is unjust, but no one is voluntarily treated unjustly; for no
26   V,  9 |       to himself, knowingly and voluntarily, he treats himself unjustly;
27   V,  9 | appertains to do the unjust act voluntarily, i.e. the person in whom
28   V,  11|  otherwise than in retaliation) voluntarily, he acts unjustly, and a
29   V,  11|        and he who through anger voluntarily stabs himself does this
30   V,  11|         himself. For he suffers voluntarily, but no one is voluntarily
31   V,  11|      voluntarily, but no one is voluntarily treated unjustly. This is
32   V,  11|   himself unjustly, he could be voluntarily treated unjustly. Besides, (
33   V,  11|      the question "can a man be voluntarily treated unjustly?"~(It is