Book, Paragraph

 1   I,  2  |           this), and if we do not choose everything for the sake
 2   I,  7  |         more than one end, and we choose some of these (e.g. wealth,
 3   I,  7  |           held to be; for this we choose always for self and never
 4   I,  7  |       reason, and every virtue we choose indeed for themselves (for
 5   I,  7  |         from them we should still choose each of them), but we choose
 6   I,  7  |      choose each of them), but we choose them also for the sake of
 7  II,  4  |       knowledge, secondly he must choose the acts, and choose them
 8  II,  4  |         must choose the acts, and choose them for their own sakes,
 9 III,  1  |     involuntary; for no one would choose any such act in itself.~
10 III,  2  |        wish to be healthy, but we choose the acts which will make
11 III,  2  |         but we cannot well say we choose to be so; for, in general,
12 III,  2  |          certain opinions. And we choose to get or avoid something
13 III,  2  |     related to its object. And we choose what we best know to be
14 III,  2  |          but by reason of vice to choose what they should not. If
15 III,  4  |        which the man who does not choose aright wishes for is not
16 III,  4  |           it is not. We therefore choose the pleasant as a good,
17 III,  5  |           we deliberate about and choose, actions concerning means
18 III,  5  |        which to judge rightly and choose what is truly good, and
19 III,  11 |         is led by his appetite to choose these at the cost of everything
20  IV,  6  |          he will refuse, and will choose rather to give pain; also
21   V,  1  |         good for them, and should choose the things that are good
22   V,  1  |        unjust man does not always choose the greater, but also the
23  VI,  1  | previously said that one ought to choose that which is intermediate,
24  VI,  5  |       because of this he ought to choose and do whatever he chooses
25 VII,  7  |      choice. (Of those who do not choose such acts, one kind of man
26 VIII,  1 |      without friends no one would choose to live, though he had all
27 VIII,  6 |          their other friends they choose as being clever at doing
28 VIII,  8 |          its own sake that people choose honour, but incidentally.
29 VIII,  13|           wish for what is noble, choose what is advantageous; now
30  IX,  4  |      incontinent people; for they choose, instead of the things they
31  IX,  6  |         is to their interest, and choose the same actions, and do
32  IX,  8  |           a great prize that they choose for themselves. They will
33  IX,  9  |        solitary; for no one would choose the whole world on condition