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Alphabetical    [«  »]
persian 1
persians 1
person 71
persons 31
persuade 3
persuaded 11
pertain 1
Frequency    [«  »]
31 excellence
31 human
31 mark
31 persons
31 see
30 father
30 fear
Aristotle
Nicomachean Ethics

IntraText - Concordances

persons

   Book, Paragraph
1 I, 3 | passion directs. For to such persons, as to the incontinent, 2 I, 8 | others by a few eminent persons; and it is not probable 3 II, 7 | excess self-indulgence. Persons deficient with regard to 4 II, 7 | often found; hence such persons also have received no name. 5 II, 7 | mean good temper; of the persons at the extremes let the 6 III, 5 | character, and it is by being persons of a certain kind that we 7 IV, 1 | take from none; private persons soon exhaust their substance 8 IV, 5 | time, or with the right persons; for such a man is thought 9 IV, 5 | be angry with the wrong persons, at the wrong things, more 10 IV, 5 | quickly and with the wrong persons and at the wrong things 11 V, 3 | relative (i.e. for certain persons). And since the equall intermediate 12 V, 3 | least four terms; for the persons for whom it is in fact just 13 V, 3 | equality will exist between the persons and between the things concerned; 14 V, 3 | distinction between the persons and between the things. 15 V, 5 | distributing between two other persons. Injustice on the other 16 V, 8 | it is a man or one of the persons present, but not know that 17 VI, 5 | considering who are the persons we credit with it. Now it 18 VII, 4 | concerned. That both continent persons and persons of endurance, 19 VII, 4 | both continent persons and persons of endurance, and incontinent 20 VII, 4 | and incontinent and soft persons, are concerned with pleasures 21 VII, 12 | processes that go on in sick persons.~(b) Further, one kind of 22 VII, 12 | but only the pleasures of persons who are being led to the 23 VIII, 7 | the friendship of such persons will be abiding and excellent. 24 VIII, 9 | exhibited between the same persons. For in every community 25 VIII, 9 | justice exist between the same persons and have an equal extension.~ 26 VIII, 11| therefore that exists between persons so related is not the same 27 VIII, 11| and of like age, and such persons are for the most part like 28 IX, 2 | to a mother. To all older persons, too, one should give honour 29 IX, 2 | comparison is easier when the persons belong to the same class, 30 IX, 9 | strangers or any chance persons. Therefore the happy man 31 IX, 11 | and pleasanter for both persons); but when our friends are


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