Book, Paragraph

 1   I,  2  |            like archers who have a mark to aim at, be more likely
 2   I,  3  |            received; for it is the mark of an educated man to look
 3  II,  1  |           not effect it miss their mark, and it is in this that
 4  II,  6  |        other difficult—to miss the mark easy, to hit it difficult);
 5 III,  1  |          for a trifling end is the mark of an inferior person. On
 6 III,  5  |      character are produced is the mark of a thoroughly senseless
 7 III,  7  | disposition; for confidence is the mark of a hopeful disposition.
 8 III,  7  |        anything painful is not the mark of a brave man, but rather
 9 III,  8  |           run away; but it was the mark of a brave man to face things
10 III,  8  |       Hence also it is thought the mark of a braver man to be fearless
11 III,  10 |          this kind of thing is the mark of the self-indulgent man;
12 III,  12 |    principle; for the noble is the mark at which both aim, and the
13  IV,  1  |           it. Hence it is more the mark of the liberal man to give
14  IV,  1  |            he ought; for it is the mark of virtue both to be pleased
15  IV,  1  |           character; it is not the mark of a wicked or ignoble man
16  IV,  3  |           them; for the one is the mark of a superior, the other
17  IV,  3  |         they had received. It is a mark of the proud man also to
18  IV,  3  |      bearing over the former is no mark of ill-breeding, but among
19  IV,  8  |       belongs also tact; it is the mark of a tactful man to say
20  IV,  9  |       should be felt); and it is a mark of a bad man even to be
21  VI,  1  |          other matters, there is a mark to which the man who has
22  VI,  5  |            it is thought to be the mark of a man of practical wisdom
23  VI,  6  |    philosophic wisdom, for it is a mark of the philosopher to have
24  VI,  12 |         the things which it is the mark of a good man to do, and
25  VI,  12 |          makes us aim at the right mark, and practical wisdom makes
26  VI,  12 |       things that tend towards the mark we have set before ourselves,
27  VI,  12 |          and to hit it. Now if the mark be noble, the cleverness
28  VI,  12 |            is laudable, but if the mark be bad, the cleverness is
29 VIII,  12|          said. One might, however, mark off from the rest both the
30 VIII,  13|        each other (since that is a mark of virtue and of friendship),
31  IX,  8  |     plausible.~Perhaps we ought to mark off such arguments from