Book, Paragraph

 1   I,  7  |  accordance with the appropriate excellence: if this is the case, human
 2   I,  13 | different power to them. Now the excellence of this seems to be common
 3   I,  13 |         nature no share in human excellence.~There seems to be also
 4  II,  3  |    pained is a coward. For moral excellence is concerned with pleasures
 5  II,  3  |          then, that this kind of excellence tends to do what is best
 6  II,  6  |       then, that every virtue or excellence both brings into good condition
 7  II,  6  |         thing of which it is the excellence and makes the work of that
 8  II,  6  |     thing be done well; e.g. the excellence of the eye makes both the
 9  II,  6  |      work good; for it is by the excellence of the eye that we see well.
10  II,  6  |          see well. Similarly the excellence of the horse makes a horse
11 III,  5  |         will be perfect and true excellence of natural endowment. If
12  IV,  2  |         of art have not the same excellence. The most valuable possession
13   V,  3  |   supporters of aristocracy with excellence.~The just, then, is a species
14  VI,  5  |         there is such a thing as excellence in art, there is no such
15  VI,  5  |        there is no such thing as excellence in practical wisdom; and
16  VI,  7  |         nothing by wisdom except excellence in art; but (2) we think
17  VI,  9  |         must grasp the nature of excellence in deliberation as well
18  VI,  9  |        of mind is different from excellence in deliberation; it is a
19  VI,  9  |         conjecture. Nor again is excellence in deliberation opinion
20  VI,  9  |          well does so correctly, excellence in deliberation is clearly
21  VI,  9  |    already determined. But again excellence in deliberation involves
22  VI,  9  |   something and calculating.~But excellence in deliberation is a certain
23  VI,  9  |          of correctness, plainly excellence in deliberation is not any
24  VI,  9  |          of deliberation that is excellence in deliberation, viz. that
25  VI,  9  |         that this too is not yet excellence in deliberation this state
26  VI,  9  |         case we have not yet got excellence in deliberation, which is
27  VI,  9  |   reference to a particular end. Excellence in deliberation in the unqualified
28  VI,  9  |       the unqualified sense, and excellence in deliberation in a particular
29  VI,  9  |        to have deliberated well, excellence in deliberation will be
30 VIII,  10|         rule is not in virtue of excellence but due to wealth and power,
31  IX,  5  |        arises on account of some excellence and worth, when one man