Book, Paragraph

 1   I,  2  |                                 2~If, then, there is some
 2  II,  2  |                                 2~Since, then, the present
 3 III,  2  |                                 2~Both the voluntary and the
 4 III,  8  |  because it is noble to be so.~(2) Experience with regard
 5  IV,  2  |                                 2~It would seem proper to
 6   V,  1  |       they are concerned with, (2) what sort of mean justice
 7   V,  2  |                                 2~But at all events what we
 8   V,  2  |         some are voluntary and (2) others involuntary—voluntary
 9   V,  5  |  punished in addition. Further (2) there is a great difference
10   V,  8  |        is a misadventure. When (2) it is not contrary to reasonable
11   V,  9  |    unwillingly treated justly. (2) One might raise this question
12  VI,  2  |                                 2~The virtue of a thing is
13  VI,  7  |         excellence in art; but (2) we think that some people
14  VI,  9  |       attain what is good. But (2) it is possible to attain
15  VI,  12 | medicine or of gymnastics. But (2) if we are to say that a
16  VI,  12 |         them produce anything.~(2) Secondly, they do produce
17 VII,  1  |     ready to abandon them. And (2) the incontinent man, knowing
18 VII,  2  |                                 2~Now we may ask (1) how a
19 VII,  2  |         has the other virtues.~(2) Further, if continence
20 VII,  3  |     what sense knowingly; then (2) with what sorts of object
21 VII,  4  |                              4~(2) We must next discuss whether
22 VII,  5  |       animals or of men; while (2) others are not pleasant
23 VII,  6  |  appetite and not by argument.~(2) Further, we pardon people
24 VII,  6  |    father only as far as that.~(2) Further, those who are
25 VII,  11 |     pleasure are not the same; (2) others think that some
26 VII,  11 |       brutes pursue pleasures. (2) The reasons for the view
27 VIII,  2 |                                 2~The kinds of friendship
28 VIII,  12|        are their children, and (2) the originator feels his
29  IX,  2  |                                 2~A further problem is set
30  IX,  4  |         sake of his friend, or (2) as one who wishes his friend
31  IX,  9  |        said at the outset, and (2) a thing’s being one’s own