Book, Paragraph

 1   I,  6  |   attainable and achievable; for having this as a sort of pattern
 2   I,  10 |        not as being happy but as having been so before, surely this
 3   I,  12 |               12~These questions having been definitely answered,
 4   I,  13 |         twofold, one subdivision having it in the strict sense and
 5   I,  13 |         in itself, and the other having a tendency to obey as one
 6 III,  1  |        one to do something base, having one’s parents and children
 7 III,  2  |    voluntary and the involuntary having been delimited, we must
 8  IV,  1  |        noble, and taking implies having good done to one or not
 9  IV,  1  |         others oneself, to avoid having one’s own taken by them;
10  IV,  3  |         are honoured by some for having them; but in truth the good
11  IV,  3  |          which life is not worth having. And he is the sort of man
12   V,  4  |      involuntary; it consists in having an equal amount before and
13   V,  5  |       unjust and the just. These having been marked off from each
14   V,  11 |  possibility of the same thing’s having been subtracted from and
15   V,  11 |      unjustly; for the one means having less and the other having
16   V,  11 |        having less and the other having more than the intermediate
17  VI,  2  |       past is not capable of not having taken place; hence Agathon
18  VI,  10 |     understanding is neither the having nor the acquiring of practical
19  VI,  11 |         possessing judgement and having reached years of reason
20  VI,  11 |         years of reason and with having practical wisdom and understanding.
21  VI,  12 |         the more able to act for having the art of medicine or of
22 VII,  2  |           if continence involves having strong and bad appetites,
23 VII,  3  |       nothing to prevent a man’s having both premisses and acting
24 VII,  3  |           for within the case of having knowledge but not using
25 VII,  3  |  admitting of the possibility of having knowledge in a sense and
26 VII,  3  | knowledge in a sense and yet not having it, as in the instance of
27 VII,  3  |         it in the sense in which having knowledge did not mean knowing
28 VIII,  6 |      many people in the sense of having friendship of the perfect
29 VIII,  13|      receive as much or more, as having not given but lent; and
30  IX,  4  |          others they forget. And having nothing lovable in them