Book, Paragraph

 1   I,  2 |          at all events something greater and more complete whether
 2   I,  7 |          goods, and of goods the greater is always more desirable.
 3   I,  12|        not praise, but something greater and better, as is indeed
 4  II,  8 |        extremes; as the equal is greater relatively to the less,
 5  II,  8 |           less relatively to the greater, so the middle states are
 6 III,  1 |       that are done from fear of greater evils or for some noble
 7  IV,  1 | liberality; for not only is it a greater evil than prodigality, but
 8  IV,  3 |       virtues; for it makes them greater, and it is not found without
 9  IV,  3 |          since they have nothing greater to bestow on him; but honour
10  IV,  3 |        something good is held in greater honour. Hence even such
11  IV,  3 |          And he is apt to confer greater benefits in return; for
12  IV,  6 |       consequences, if these are greater, i.e. honour and expediency.
13   V,  1 |       does not always choose the greater, but also the less-in the
14   V,  3 |           which are respectively greater and less); equal, it involves
15   V,  3 |      good in comparison with the greater evil, since the lesser evil
16   V,  3 |     rather to be chosen than the greater, and what is worthy of choice
17   V,  3 |          is worthier of choice a greater good.~This, then, is one
18   V,  4 |         intermediate between the greater and the less, but the gain
19   V,  4 |        the loss are respectively greater and less in contrary ways;
20   V,  4 |      took away that by which the greater segment exceeds the half,
21   V,  4 |         intermediate between the greater and the lesser line according
22   V,  9 |          just, to know this is a greater achievement than knowing
23   V,  11|         its being incidentally a greater evil. But theory cares nothing
24 VII,  1 |         or, failing this, of the greater number and the most authoritative;
25 VII,  13|         pain and to good, as the greater is contrary both to the
26 VIII,  1|   preserved without friends? The greater it is, the more exposed
27 VIII,  3|         are amorous too; for the greater part of the friendship of
28  IX,  8 |         assign to themselves the greater share of wealth, honours,
29  IX,  8 |          therefore assigning the greater good to himself. The same
30  IX,  8 |         to assign to himself the greater share in what is noble.