Book, Paragraph

 1  II,  1|         being habituated to feel fear or confidence, we become
 2  II,  5|          I mean appetite, anger, fear, confidence, envy, joy,
 3  II,  5|  passions (for the man who feels fear or anger is not praised,
 4  II,  5|         Again, we feel anger and fear without choice, but the
 5  II,  6| intermediate. For instance, both fear and confidence and appetite
 6  II,  7|       With regard to feelings of fear and confidence courage is
 7  II,  7|      rash, and he who exceeds in fear and falls short in confidence
 8 III,  1|        things that are done from fear of greater evils or for
 9 III,  6|       with regard to feelings of fear and confidence has already
10 III,  6|        and plainly the things we fear are terrible things, and
11 III,  6|        reason people even define fear as expectation of evil.
12 III,  6|      expectation of evil. Now we fear all evils, e.g. disgrace,
13 III,  6|       concerned with all; for to fear some things is even right
14 III,  6|     noble, and it is base not to fear them—e.g. disgrace; he who
15 III,  6|          we perhaps ought not to fear, nor in general the things
16 III,  7|         Therefore, while he will fear even the things that are
17 III,  7|    virtue. But it is possible to fear these more, or less, and
18 III,  7|      more, or less, and again to fear things that are not terrible
19 III,  7|           The man who exceeds in fear is a coward; for he fears
20 III,  7|    conspicuous for his excess of fear in painful situations. The
21 III,  7|       that inspire confidence or fear, in the circumstances that
22 III,  8|          not from shame but from fear, and to avoid not what is
23 III,  9|    feelings of confidence and of fear, it is not concerned with
24 III,  9|          the things that inspire fear; for he who is undisturbed
25  IV,  1|          property of others from fear, on the ground that it is
26  IV,  9|        at any rate, as a kind of fear of dishonour, and produces
27  IV,  9|      similar to that produced by fear of danger; for people who
28  IV,  9|   disgraced blush, and those who fear death turn pale. Both, therefore,
29   V,  8|     deposit unwillingly and from fear, and then he must not be
30 VII,  5|          who is by nature apt to fear everything, even the squeak