Book, Paragraph

 1   I,  13 |      taking account" of one’s father or one’s friends, not that
 2   I,  13 |     to obey as one does one's father.~Virtue too is distinguished
 3   V,  6  |     of a master and that of a father are not the same as the
 4   V,  8  |   struck may be the striker’s father, and the striker may know
 5   V,  8  |       not know that it is his father; a similar distinction may
 6 VII,  4  |      as much devoted to one’s father as Satyrus nicknamed "the
 7 VII,  6  |    the charge of striking his father by saying "yes, but he struck
 8 VII,  6  |        yes, but he struck his father, and he struck his, and" (
 9 VII,  6  |       himself had dragged his father only as far as that.~(2)
10 VIII,  7 |     the parties, e.g. that of father to son and in general of
11 VIII,  7 | subjects, nor is even that of father to son the same as that
12 VIII,  7 |    the same as that of son to father, nor that of husband to
13 VIII,  9 |      more terrible to wound a father than any one else. And the
14 VIII,  10|      For the association of a father with his sons bears the
15 VIII,  10|   form of monarchy, since the father cares for his children;
16 VIII,  10|      is why Homer calls Zeus "father"; it is the ideal of monarchy
17 VIII,  10|      Persians the rule of the father is tyrannical; they use
18 VIII,  11|    too is the friendship of a father, though this exceeds the
19 VIII,  11|    well. Further, by nature a father tends to rule over his sons,
20 VIII,  14|   open to a man to disown his father (though a father may disown
21 VIII,  14|   disown his father (though a father may disown his son); being
22 VIII,  14|       can remit a debt; and a father can therefore do so too.
23 VIII,  14|     the natural friendship of father and son it is human nature
24 VIII,  14|    naturally avoid aiding his father, or not be zealous about
25  IX,  2  |       the preference to one’s father and obey him, or whether
26  IX,  2  |       or should he ransom his father? It would seem that he should
27  IX,  2  |     that he should ransom his father in preference even to himself.
28  IX,  2  |      to every one, nor give a father the preference in everything,
29  IX,  2  |      the same honour to one’s father and one’s mother, nor again
30  IX,  2  |       but the honour due to a father, or again to a mother. To