Book, Paragraph

 1   I,  7 |    natural way, and we must take pains to state them definitely,
 2   I,  9 |       science spends most of its pains on making the citizens to
 3  II,  3 |     concerned with pleasures and pains; it is on account of the
 4  II,  3 |     concerned with pleasures and pains. This is indicated also
 5  II,  3 |          reason of pleasures and pains that men become bad, by
 6  II,  3 |         either the pleasures and pains they ought not or when they
 7  II,  3 |          regard to pleasures and pains, and vice does the contrary.~
 8  II,  3 |    science is with pleasures and pains; for the man who uses these
 9  II,  3 |     concerned with pleasures and pains, and that by the acts from
10  II,  7 |          regard to pleasures and pains—not all of them, and not
11  II,  7 |          much with regard to the pains—the mean is temperance,
12 III,  10|         same way, concerned with pains); self-indulgence also is
13 III,  11|         culpable; with regard to pains one is not, as in the case
14  IV,  1 |        else, if he does not take pains to have it. Yet he will
15  IV,  6 | concerned with the pleasures and pains of social life; and wherever
16  IV,  6 |       too, he will inflict small pains.~The man who attains the
17 VII,  4 |     concerned with pleasures and pains, is evident.~Now of the
18 VII,  4 |      with the same pleasures and pains; but though these are concerned
19 VII,  4 |     pleasure and avoids moderate pains, than the man who does so
20 VII,  7 |      regard to the pleasures and pains and appetites and aversions
21 VII,  7 |    continence, those relating to pains softness and endurance.
22 VII,  7 |    equally true of appetites and pains, the man who pursues the
23 VII,  7 |        the man who avoids bodily pains not because he is defeated
24 VII,  7 |       and excessive pleasures or pains, there is nothing wonderful
25 VII,  7 |       cannot resist pleasures or pains which most men can hold
26 VII,  11|          vice are concerned with pains and pleasures, but most
27 VII,  14|          why, then, the contrary pains are bad. For the contrary
28 VII,  14|    pleasures that do not involve pains do not admit of excess;
29  IX,  7 |        the world costs them more pains, and they know better that