Book, Paragraph

 1   I,  9  |         of a certain character, viz. good and capable of noble
 2  II,  8  | respectively, and one a virtue, viz. the mean, and all are in
 3 III,  5  |         their genus in outline, viz. that they are means and
 4  IV,  5  |         what we are now saying; viz. that it is not easy to
 5  IV,  6  |       thought to be obsequious, viz. those who to give pleasure
 6   V,  4  |        gain and a sort of loss, viz. those which are involuntary;
 7   V,  5  |      beds are equal to a house, viz. five. That exchange took
 8   V,  5  | injustice is excess and defect, viz. because it is productive
 9   V,  11 |       can be unjust to himself, viz. because these parts are
10  VI,  5  |      him have practical wisdom, viz. because they can see what
11  VI,  7  |  animals have practical wisdom, viz. those which are found to
12  VI,  7  |        and divine, but useless; viz. because it is not human
13  VI,  9  |     excellence in deliberation, viz. that which tends to attain
14  VI,  10 |         of good understanding", viz. from the application of
15  VI,  12 |       involve a starting-point, viz. "since the end, i.e. what
16  VI,  13 |        kind of state is virtue, viz. that which is in accordance
17 VII,  3  |    animals are not incontinent, viz. because they have no universal
18 VII,  4  |  objects, for the reason named, viz. because each of them is
19 VII,  9  |       are called strong-headed, viz. those who are hard to persuade
20 VII,  10 |     wisdom but are incontinent, viz. because cleverness and
21 VII,  12 |   pleasures, but seem to be so, viz. all those which involve
22 VII,  12 |        freedom from that kind), viz. those which imply appetite
23 VII,  13 |          i.e. those of fortune, viz. in order that he may not
24 VII,  14 |         very much to be chosen, viz. the noble pleasures, but
25 VII,  14 |      reasons, as has been said, viz. that (a) some of them are
26 VIII,  7 |     another kind of friendship, viz. that which involves an
27 VIII,  9 |       for the sake or pleasure, viz. religious guilds and social
28 VIII,  12|       derivation from brothers, viz. by being derived from the