Book, Paragraph

 1   I,  7 |         in such a work; to which facts the advances of the arts
 2   I,  8 |         but with a false one the facts soon clash. Now goods have
 3   I,  9 |        it is reasonable that the facts should be so, since everything
 4   I,  13|   politics must know somehow the facts about soul, as the man who
 5  II,  3 |          contrary.~The following facts also may show us that virtue
 6  II,  7 |       apply it to the individual facts. For among statements about
 7  II,  7 |          must harmonize with the facts in these cases. We may take
 8  II,  9 |      things depend on particular facts, and the decision rests
 9 III,  3 |        indeed can the particular facts be a subject of it, as whether
10 III,  5 |        of children. But if these facts are evident and we cannot
11 III,  5 |        if we know the particular facts, but though we control the
12 III,  8 |        with regard to particular facts is also thought to be courage;
13 III,  8 |       not know the nature of the facts. Again, their experience
14 III,  8 |           and when they know the facts they fly, fearing death
15 III,  8 |          been deceived about the facts fly if they know or suspect
16  IV,  5 |        depends on the particular facts and on perception. But so
17  IV,  7 |       for we shall both know the facts about character better if
18   V,  10|         decree is adapted to the facts.~It is plain, then, what
19  VI,  11|          judgement about certain facts. And sympathetic judgement
20  VI,  11| practical wisdom know particular facts, but understanding and judgement
21  VI,  11|      premiss. For these variable facts are the starting-points
22 VII,  1 |          cases, set the observed facts before us and, after first
23 VII,  2 |         contradicts the observed facts, and we must inquire about
24 VII,  2 |    concerned with the individual facts) and who has the other virtues.~(
25 VII,  3 |    follows with reference to the facts of human nature. The one
26 VII,  3 |    concerned with the particular facts, and here we come to something
27  IX,  2 |         be bad. Therefore if the facts really are so, the demand
28  IX,  8 |        his own interest.~But the facts clash with these arguments,