Book, Paragraph

 1   I,  1 |  and pursuit, is thought to aim at some good; and for this
 2   I,  1 |    that at which all things aim. But a certain difference
 3   I,  2 |  archers who have a mark to aim at, be more likely to hit
 4   I,  6 |   all of these, though they aim at some good and seek to
 5  II,  2 |    present inquiry does not aim at theoretical knowledge
 6  II,  9 | because its character is to aim at what is intermediate
 7 III,  9 |     the end at which boxers aim is pleasant—the crown and
 8 III,  12|   is the mark at which both aim, and the temperate man craves
 9  IV,  1 |   is not noble, nor does it aim at nobility, nor is it done
10  IV,  3 |     people of position most aim at, and which is the prize
11  IV,  3 |     of the proud man not to aim at the things commonly held
12  IV,  6 |  and expedient that he will aim at not giving pain or at
13   V,  1 |  enactments on all subjects aim at the common advantage
14  VI,  8 |  equal share?~For those who aim too high and do too much.~
15  VI,  12| virtue; for virtue makes us aim at the right mark, and practical
16 VIII,  1|   friendship, and this they aim at most of all, and expel
17 VIII,  3|    of young people seems to aim at pleasure; for they live
18 VIII,  4| alliances of states seem to aim at advantage), and to those
19 VIII,  5|    avoid the painful and to aim at the pleasant. Those,
20 VIII,  8|    this is what most people aim at. But it seems to be not
21 VIII,  8|      contrary does not even aim at contrary by its own nature,
22 VIII,  9|    this is what legislators aim at, and they call just that
23 VIII,  9|   Now the other communities aim at advantage bit by bit,
24  IX,  1 |  when we do not get what we aim at; compare the story of
25  IX,  6 |  alone do all get what they aim at. Unanimity seems, then,
26  IX,  6 |  can be friends, since they aim at getting more than their
27  IX,  12|     it is natural that they aim at this. And whatever existence