Book, Paragraph

 1   I,  13 |               philosophic wisdom and understanding and practical wisdom being
 2   I,  13 |           say that he is wise or has understanding but that he is good-tempered
 3  VI,  10 |                                   10~Understanding, also, and goodness of understanding,
 4  VI,  10 | Understanding, also, and goodness of understanding, in virtue of which men
 5  VI,  10 |            men are said to be men of understanding or of good understanding,
 6  VI,  10 |             understanding or of good understanding, are neither entirely the
 7  VI,  10 |           men would have been men of understanding), nor are they one of the
 8  VI,  10 |              spatial magnitudes. For understanding is neither about things
 9  VI,  10 |             as practical wisdom; but understanding and practical wisdom are
10  VI,  10 |          done or not to be done; but understanding only judges. (Understanding
11  VI,  10 |          understanding only judges. (Understanding is identical with goodness
12  VI,  10 |           identical with goodness of understanding, men of understanding with
13  VI,  10 |             of understanding, men of understanding with men of good understanding.)
14  VI,  10 |       understanding with men of good understanding.) Now understanding is neither
15  VI,  10 |             good understanding.) Now understanding is neither the having nor
16  VI,  10 |            but as learning is called understanding when it means the exercise
17  VI,  10 |            faculty of knowledge, so "understanding" is applicable to the exercise
18  VI,  10 |            come the use of the name "understanding" in virtue of which men
19  VI,  10 |              are said to be "of good understanding", viz. from the application
20  VI,  10 |             often call such grasping understanding.~
21  VI,  11 |            we speak of judgement and understanding and practical wisdom and
22  VI,  11 |          having practical wisdom and understanding. For all these faculties
23  VI,  11 |      particulars; and being a man of understanding and of good or sympathetic
24  VI,  11 |           know particular facts, but understanding and judgement are also concerned
25  VI,  11 |            have by nature judgement, understanding, and intuitive reason. This
26 VIII,  12|       elapsed and they have acquired understanding or the power of discrimination