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Alphabetical    [«  »]
gifts 4
girdle 1
give 54
given 26
giver 4
givers 2
gives 12
Frequency    [«  »]
26 bodily
26 condition
26 could
26 given
26 health
26 pained
26 proud
Aristotle
Nicomachean Ethics

IntraText - Concordances

given

   Book, Paragraph
1 I, 7 | desired. This might perhaps be given, if we could first ascertain 2 I, 10 | out of the hides that are given him; and so with all other 3 II, 2 | matters of conduct must be given in outline and not precisely, 4 III, 5 | just such as it was when given us at birth, and to be well 5 III, 6 | as the seaman; for he has given up hope of safety, and is 6 IV, 3 | contemptuous, and he is given to telling the truth, except 7 IV, 3 | are flatterers. Nor is he given to admiration; for nothing 8 IV, 3 | blamed; nor again is he given to praise; and for the same 9 IV, 3 | matters he is least of all me given to lamentation or the asking 10 V, 5 | equal to a house or to a given amount of food. The number 11 V, 5 | exchanged for a house (or for a given amount of food) must therefore 12 V, 6 | therefore a reward must be given him, and this is honour 13 VI, 8 | for which no reason can be given, while practical wisdom 14 VI, 11 | for because experience has given them an eye they see aright.~ 15 VI, 13 | practical wisdom, will be given all the virtues. And it 16 VII, 6 | Further, those who are more given to plotting against others 17 VII, 6 | a passionate man is not given to plotting, nor is anger 18 VII, 11 | pleasure. (1) The reasons given for the view that pleasure 19 VII, 14 | reasonable explanation is given of why the false view appears 20 VIII, 13| much or more, as having not given but lent; and if a man is 21 VIII, 13| others, and that it was given in times of danger or similar 22 VIII, 14| belongs to the public is given to the man who benefits 23 IX, 1 | promises, said that he had given pleasure for pleasure. Now 24 IX, 1 | a person to whom one has given credit, in the spirit in 25 IX, 1 | person to whom credit was given should fix the terms than 26 IX, 11 | because he is not himself given to mourning; but women and


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