Book, Paragraph

 1   I,  5  |    contemplative life, which we shall consider later.~The life of money-making
 2   I,  6  |               6~We had perhaps better consider the universal good and discuss
 3   I,  6  |               from things useful, and consider whether the former are called
 4   I,  8  |                             8~We must consider it, however, in the light
 5   I,  12 |           definitely answered, let us consider whether happiness is among
 6   I,  13 |               perfect virtue, we must consider the nature of virtue; for
 7  II,  2  |          themselves must in each case consider what is appropriate to the
 8  II,  2  |              can. First, then, let us consider this, that it is the nature
 9  II,  5  |                        5~Next we must consider what virtue is. Since things
10  II,  9  |              we describe. But we must consider the things towards which
11 III,  3  |               They assume the end and consider how and by what means it
12 III,  3  |        produced by several means they consider by which it is most easily
13 III,  3  |             achieved by one only they consider how it will be achieved
14  IV,  2  |          niggardly thing. And he will consider how the result can be made
15  IV,  2  |            doing he will hesitate and consider how he may spend least,
16  IV,  3  |              no difference whether we consider the state of character or
17  IV,  3  |               nothing is great? If we consider him point by point we shall
18   V,  1  |             and injustice we must (1) consider what kind of actions they
19  VI,  5  |           good for men in general; we consider that those can do this who
20  VI,  8  |              seek their own good, and consider that one~ought to do so.
21  VI,  13 |                  13~We must therefore consider virtue also once more; for
22 VII,  3  |             of the truth. (1) We must consider first, then, whether incontinent
23 VII,  11 |             of our necessary tasks to consider them; for not only did we
24 VII,  14 | self-indulgent man is concerned, must consider why, then, the contrary
25 VIII,  13|             But at the outset we must consider the man by whom we are being