Book, Paragraph

 1 III,  1  |     action (it leads rather to wickedness), nor ignorance of the universal (
 2 III,  5  |       involuntarily happy, but wickedness is voluntary. Or else we
 3   V,  1  |     other virtues and forms of wickedness, commanding some acts and
 4   V,  1  |        is he who exercises his wickedness both towards himself and
 5   V,  2  |      action the other forms of wickedness acts wrongly indeed, but
 6   V,  2  |        together, but certainly wickedness of some kind (for we blame
 7   V,  2  |        some particular kind of wickedness, e.g. adultery to self-indulgence,
 8   V,  2  |      is ascribed to no form of wickedness but injustice. Evidently,
 9   V,  11 |  unjust act" does not manifest wickedness in general). For (i) that
10  VI,  12 |    except to the good man; for wickedness perverts us and causes us
11 VII,  1  |       identical with virtue or wickedness, nor as a different genus.
12 VII,  2  |      we do not sympathize with wickedness, nor with any of the other
13 VII,  4  |       this point.) There is no wickedness, then, with regard to these
14 VII,  5  |     the feelings. Thus, as the wickedness which is on the human level
15 VII,  5  |      the human level is called wickedness simply, while that which
16 VII,  5  |    that which is not is called wickedness not simply but with the
17 VII,  8  |   incontinent man curable; for wickedness is like a disease such as
18 VIII,  8 |        delight in each other’s wickedness. Friends who are useful
19 VIII,  14|        who was not far gone in wickedness; for apart from the natural
20  IX,  3  | friends are incurable in their wickedness? If they are capable of
21  IX,  3  |      not been due to excess of wickedness.~
22  IX,  4  |        and are hated for their wickedness even shrink from life and
23  IX,  4  | element in it by reason of its wickedness grieves when it abstains
24  IX,  4  |    strain every nerve to avoid wickedness and should endeavour to