Book, Paragraph

 1   I,  13|       is the sense in which we speak of "taking account" of one’
 2   I,  13|  friends, not that in which we speak of "accounting for a mathematical
 3  II,  3 |    well, however, because they speak absolutely, and do not say "
 4  II,  7 |        follows; but now let us speak of the remaining states
 5  II,  7 |        life. We must therefore speak of these too, that we may
 6 III,  5 |     they are. And first let us speak of courage.~
 7 III,  6 |      things, and these are, to speak without qualification, evils;
 8 III,  10|        10~After courage let us speak of temperance; for these
 9  IV,  1 |                       1~LET us speak next of liberality. It seems
10  IV,  2 |     the wrong manner; we shall speak of these vices later.~The
11  IV,  3 |       coward’s part), and must speak and act openly; for he is
12  IV,  3 |       he a gossip; for he will speak neither about himself nor
13  IV,  3 | fortune to be made public, and speak about them as if they would
14  IV,  7 |        for they are thought to speak not for gain but to avoid
15   V,  1 |       to strike another nor to speak evil), and similarly with
16   V,  2 |       other. Therefore we must speak also about particular justice
17   V,  10|       which it is necessary to speak universally, but not possible
18  VI,  3 |     knowledge is, if we are to speak exactly and not follow mere
19  VI,  11|        same point; for when we speak of judgement and understanding
20 VII,  9 |        the former. But when we speak without qualification we
21 VII,  9 |   analogy that we have come to speak of the "continence" the
22 VII,  14|      others bad; it remains to speak of friendship.~
23 VIII,  8|     the judgement of those who speak about them. In being loved,
24  IX,  4 |      at another; he has, so to speak, nothing to repent of.~Therefore,