Book, Paragraph

 1   I,  7 |            and that which is never desirable for the sake of something
 2   I,  7 |           than the things that are desirable both in themselves and for
 3   I,  7 | qualification that which is always desirable in itself and never for
 4   I,  7 |           when isolated makes life desirable and lacking in nothing;
 5   I,  7 |           further we think it most desirable of all things, without being
 6   I,  7 |         would clearly be made more desirable by the addition of even
 7   I,  7 |         the greater is always more desirable. Happiness, then, is something
 8  IV,  3 |        thing. Power and wealth are desirable for the sake of honour (
 9   V,  5 |            to give more of what is desirable to himself and less to his
10 VIII,  5|            seems to be lovable and desirable, and for each person that
11 VIII,  5|            good man is lovable and desirable to the good man for both
12 VIII,  8|     honoured, and friendship to be desirable in itself. But it seems
13  IX,  9 |       friend seems to be naturally desirable for a virtuous man. For
14  IX,  9 |           to such men life is most desirable, and their existence is
15  IX,  9 |          pleasant); and if life is desirable, and particularly so for
16  IX,  9 |          true, as his own being is desirable for each man, so, or almost
17  IX,  9 |           his being was seen to be desirable because he perceived his
18  IX,  9 |           then, being is in itself desirable for the supremely happy
19  IX,  9 |         one of the things that are desirable. Now that which is desirable
20  IX,  9 |       desirable. Now that which is desirable for him he must have, or
21  IX,  11|          friends, since it is more desirable to confer benefits on these
22  IX,  11|            of friends, then, seems desirable in all circumstances.~
23  IX,  12|            so for friends the most desirable thing is living together?
24  IX,  12|      consciousness of his being is desirable, and so therefore is the