Book, Paragraph

 1   V,  3  |            be an intermediate. Now equality implies at least two things.
 2   V,  3  | distributed, are two. And the same equality will exist between the persons
 3   V,  3  |        general). For proportion is equality of ratios, and involves
 4   V,  4  |           man and man is a sort of equality indeed, and the injustice
 5   V,  4  |             Now the judge restores equality; it is as though there were
 6   V,  5  |       first there is proportionate equality of goods, and then reciprocal
 7   V,  5  |       associates just because this equality can be effected in their
 8   V,  5  |         exchange if there were not equality, nor equality if there were
 9   V,  5  |       there were not equality, nor equality if there were not commensurability.
10   V,  6  |             if of justice, then of equality also. And since he is assumed
11   V,  8  |         act violates proportion or equality. Similarly, a man is just
12 VIII,  5 |           friendship is said to be equality, and both of these are found
13 VIII,  6 |          so, he does not establish equality by being proportionally
14 VIII,  6 |      aforesaid friendships involve equality; for the friends get the
15 VIII,  7 |             then in a sense arises equality, which is certainly held
16 VIII,  7 |  characteristic of friendship.~But equality does not seem to take the
17 VIII,  7 |          merit, while quantitative equality is secondary, but in friendship
18 VIII,  7 |            friendship quantitative equality is primary and proportion
19 VIII,  8 |         they can be equalized. Now equality and likeness are friendship,
20 VIII,  10|            here every one is on an equality), and in those in which
21 VIII,  13|        each some are friends on an equality and others by virtue of
22 VIII,  13|         equalization on a basis of equality in love and in all other
23  IX,  8  |      property", and "friendship is equality", and "charity begins at