Book, Paragraph

 1  IV,  9 |  ashamed of doing such actions. Continence too is not virtue, but a
 2 VII,  1 |       we call virtue, the other continence; to brutishness it would
 3 VII,  1 |   softness (or effeminacy), and continence and endurance; for we must
 4 VII,  1 |      sufficiently.~Now (1) both continence and endurance are thought
 5 VII,  2 |        virtues.~(2) Further, if continence involves having strong and
 6 VII,  2 |         is bad, so that not all continence will be good; while if they
 7 VII,  2 |         either.~(3) Further, if continence makes a man ready to stand
 8 VII,  2 |    Further, if incontinence and continence are concerned with any and
 9 VII,  3 |        whether incontinence and continence are concerned with any and
10 VII,  4 |    taken to be incontinence and continence which is concerned with
11 VII,  5 | mastered by them is not simple (continence or) incontinence but that
12 VII,  5 |   simply.~That incontinence and continence, then, are concerned only
13 VII,  6 |       concerned with anger, and continence and incontinence are concerned
14 VII,  7 |  pleasures are incontinence and continence, those relating to pains
15 VII,  7 |    consists in resisting, while continence consists in conquering,
16 VII,  7 |       from winning; this is why continence is also more worthy of choice
17 VII,  7 |       is similar with regard to continence and incontinence. For if
18 VII,  9 |       on either account. Now if continence is good, both the contrary
19 VII,  9 |       to self-indulgence, so is continence to incontinence.~Since many
20 VII,  9 |      have come to speak of the "continence" the temperate man; for
21 VII,  10|            Now incontinence and continence are concerned with that
22 VII,  10|         We have now stated what continence, incontinence, endurance,
23 VII,  14|     good.~We have now discussed continence and incontinence, and pleasure