Book, Paragraph

 1   I,  6  |          of quality and in that of relation, and that which is per se,
 2   I,  6  |          which is moderate, and in relation, i.e. of the useful, and
 3  IV,  2  |          what is fitting, then, in relation to the agent, and to the
 4   V,  1  |         but not absolutely, but in relation to our neighbour. And therefore
 5   V,  1  |            ruler is necessarily in relation to other men and a member
 6   V,  1  |           not the same; what, as a relation to one’s neighbour, is justice
 7   V,  2  | significance of both consists in a relation to one’s neighbour, but
 8  VI,  2  |        only an end in a particular relation, and the end of a particular
 9  VI,  11 |          common to all good men in relation to other men. Now all things
10 VIII,  4 |         some advantage come of the relation.~The friendship of the good
11 VIII,  10|            rules in everything the relation passes over into oligarchy;
12 VIII,  12|           and of men to gods, is a relation to them as to something
13 VIII,  13|            men do not dissolve the relation in the spirit of the same
14 VIII,  13|          man is worse off when the relation is dissolved than he was
15  IX,  2  |        with respect to nearness of relation and to virtue or usefulness.
16  IX,  4  |          is true of the good man’s relation to himself (and of all other
17  IX,  4  |         belongs to the good man in relation to himself, and he is related
18  IX,  5  |     Goodwill is a friendly sort of relation, but is not identical with
19  IX,  6  |        also seems to be a friendly relation. For this reason it is not
20  IX,  6  |            these is not a friendly relation), but we do say that a city
21  IX,  8  |         have said, it is from this relation that all the characteristics
22  IX,  8  |           be found most in a man’s relation to himself; he is his own