Book, Paragraph

 1 III,  1 | circumstances responsible, and not oneself, as being easily caught
 2 III,  1 |           attractions, and to make oneself responsible for noble acts
 3  IV,  1 |            be a sort of ruining of oneself, life being held to depend
 4  IV,  1 |       takes the property of others oneself, to avoid having one’s own
 5  IV,  5 |           to digest one’s anger in oneself takes time. Such people
 6  IV,  9 |           for this reason to think oneself good, is absurd; for it
 7   V,  5 |        some one wants what one has oneself, e.g. when people permit
 8   V,  6 |           is assigning too much to oneself of things good in themselves
 9   V,  6 |            be no injustice towards oneself). Therefore the justice
10   V,  9 |          will be possible to treat oneself unjustly. (This also is
11   V,  9 |            it is possible to treat oneself unjustly. The questions
12   V,  11|           is not possible to treat oneself unjustly (this is different
13   V,  11|      involve vice and injustice in oneself. In itself, then, being
14  VI,  8 |           knowing what is good for oneself will be one kind of knowledge,
15 VIII,  2|            so that one may have it oneself); but to a friend we say
16 VIII,  4|            has long been tested by oneself; and it is among good men
17  IX,  2 |      return to one who has lent to oneself; for the one person lent
18  IX,  4 |          likened to one’s love for oneself.~But the attributes named
19  IX,  4 |          one be either friendly to oneself or a friend to another.~
20  IX,  9 |            be hard for him; for by oneself it is not easy to be continuously
21  IX,  9 |            what is good present in oneself is pleasant); and if life
22  IX,  10|        with many people and divide oneself up among them is plain.