Book, Paragraph

 1 III,  10|   delight in odour, unless it be incidentally; we do not call those self-indulgent
 2 III,  10|        with these senses, except incidentally. For dogs do not delight
 3   V,  8 |          such act being done not incidentally nor under compulsion (e.g.
 4   V,  8 |          do what is unjust, only incidentally. Of voluntary acts we do
 5   V,  9 |   possible to partake of justice incidentally, and similarly (it is plain)
 6   V,  9 |     things that are just, except incidentally); but how actions must be
 7   V,  9 |       doing these things, except incidentally, but in doing them as the
 8   V,  11|     nothing to prevent its being incidentally a greater evil. But theory
 9   V,  11|        yet the latter may become incidentally the more serious, if the
10  VI,  3 |          have his knowledge only incidentally.~Let this, then, be taken
11 VII,  9 |         of the problem. Or is it incidentally any and every choice but
12 VII,  9 |          chooses the latter, but incidentally the former. But when we
13 VII,  11|        good, either in itself or incidentally, since the good and pleasure
14 VII,  12|       our natural state are only incidentally pleasant; for that matter
15 VII,  14|   perfect and are therefore only incidentally good.) (b) Further, they
16 VII,  14|       pleasant by nature and not incidentally. By things pleasant incidentally
17 VII,  14| incidentally. By things pleasant incidentally I mean those that act as
18 VIII,  3|     reason of own nature and not incidentally; therefore their friendship
19 VIII,  4|         for things that are only incidentally connected are not often
20 VIII,  4|           the others are friends incidentally and through a resemblance
21 VIII,  8|        people choose honour, but incidentally. For most people enjoy being
22 VIII,  8|         its own nature, but only incidentally, the desire being for what