Book, Paragraph

 1   I,  6 |          shall attain them. This argument has some plausibility, but
 2   I,  7 |     achievable by action.~So the argument has by a different course
 3  IV,  3 |          be. And even apart from argument it is with honour that proud
 4   V,  3 |        it to be, even apart from argument. And since the equal is
 5  VI,  7 |         each species.~But if the argument be that man is the best
 6  VI,  11|      intuitive reason and not of argument, and the intuitive reason
 7  VI,  12|           let it for the sake of argument be what we please); and
 8  VI,  13|      also refute the dialectical argument whereby it might be contended
 9 VII,  2 |           Further, the sophistic argument presents a difficulty; the
10 VII,  2 |     because it cannot refute the argument). There is an argument from
11 VII,  2 |       the argument). There is an argument from which it follows that
12 VII,  3 |       makes no difference to the argument; for some people when in
13 VII,  6 |         Anger seems to listen to argument to some extent, but to mishear
14 VII,  6 |     springs to take revenge. For argument or imagination informs us
15 VII,  6 |  straightway; while appetite, if argument or perception merely says
16 VII,  6 |        Therefore anger obeys the argument in a sense, but appetite
17 VII,  6 |          in a sense conquered by argument, while the other is conquered
18 VII,  6 | conquered by appetite and not by argument.~(2) Further, we pardon
19 VII,  7 |        passions do not await the argument, because they are apt to
20 VII,  8 |       neither in that case is it argument that teaches the first principles,
21 VII,  9 |        to persuade; but it is to argument that the others refuse to