Book, Paragraph

 1   I,  13|  intellectual, liberality and temperance moral. For in speaking about
 2  II,  2 |      it, then, in the case of temperance and courage and the other
 3  II,  2 |  becomes in a way insensible; temperance and courage, then, are destroyed
 4  II,  6 |      excess and deficiency of temperance and courage because what
 5  II,  7 |      to the pains—the mean is temperance, the excess self-indulgence.
 6  II,  8 |       that is more opposed to temperance. This happens from two reasons,
 7  II,  8 |       is the more contrary to temperance.~
 8 III,  10|       courage let us speak of temperance; for these seem to be the
 9 III,  10|      parts. We have said that temperance is a mean with regard to
10 III,  10|       of money or of friends.~Temperance must be concerned with bodily
11 III,  10|   going to make a meal of it. Temperance and self-indulgence, however,
12 III,  12|       conclude our account of temperance.~
13  VI,  5 |  states. (This is why we call temperance (sophrosune) by this name;
14 VII,  4 |   defined self-indulgence and temperance as being concerned), while
15 VII,  4 |      with the same objects as temperance and self-indulgence, but
16 VII,  5 | objects as selfindulgence and temperance and that what is concerned
17 VII,  6 |   with the first of these are temperance and self-indulgence concerned;
18 VII,  7 |      both self-indulgence and temperance were formerly narrowed down,
19 VII,  9 |     few people and seldom, as temperance is thought to be contrary