Book, Paragraph

 1  IV,  7 |      to be as a matter of fact equitable. For the man who loves truth,
 2   V,  10|      subject is equity and the equitable (to epiekes), and their
 3   V,  10|        sometime praise what is equitable and the equitable man (so
 4   V,  10|      what is equitable and the equitable man (so that we apply the
 5   V,  10|        it seems strange if the equitable, being something different
 6   V,  10|     for either the just or the equitable is not good, if they are
 7   V,  10|       to the problem about the equitable; they are all in a sense
 8   V,  10|        to one another; for the equitable, though it is better than
 9   V,  10|       thing, then, is just and equitable, and while both are good
10   V,  10|        while both are good the equitable is superior. What creates
11   V,  10|        the problem is that the equitable is just, but not the legally
12   V,  10|        he had known. Hence the equitable is just, and better than
13   V,  10|      this is the nature of the equitable, a correction of law where
14   V,  10|       is plain, then, what the equitable is, and that it is just
15   V,  10| evident also from this who the equitable man is; the man who chooses
16   V,  10|       the law oft his side, is equitable, and this state of character
17  VI,  11|    right discrimination of the equitable. This is shown by the fact
18  VI,  11|       the fact that we say the equitable man is above all others
19  VI,  11|    which discriminates what is equitable and does so correctly; and