Book, Paragraph

 1   I,  4 |              the same account as the wise. For the former think it
 2   I,  10|            man who is truly good and wise, we think, bears all the
 3   I,  13|             we do not say that he is wise or has understanding but
 4   I,  13|         temperate; yet we praise the wise man also with respect to
 5  VI,  7 |           think that some people are wise in general, not in some
 6  VI,  7 |              nor yet a ploughman~Nor wise in anything else.~ Therefore
 7  VI,  7 |       knowledge. It follows that the wise man must not only know what~
 8  VI,  7 |           one would say that what is wise is the same but what is
 9  VI,  7 |              but what is practically wise is different; for it is
10  VI,  8 |        Euripides,~But how could I be wise, who might at ease,~Numbered
11  VI,  8 | geometricians and mathematicians and wise in matters like these, it
12  VI,  12|         impossible to be practically wise without being good.~
13  VI,  13|              wisdom, nor practically wise without moral virtue. But
14 VII,  1 |             some who are practically wise and clever are incontinent.
15 VII,  2 |          will be at once practically wise and incontinent, but no
16 VII,  2 |            the part of a practically wise man to do willingly the
17 VII,  6 |             stealeth the wits of the wise, how prudent soe’er.~ Therefore
18 VII,  10|            the same time practically wise, and good in respect of