Book, Paragraph

 1  II,  5  |   virtues are modes of choice or involve choice. Further, in respect
 2 III,  1  |         sort must be painful and involve repentance.~Since that which
 3 III,  3  | deliberate about the things that involve movement but always happen
 4 III,  6  |          of all emergencies that involve death; and the emergencies
 5  IV,  2  |           but only to those that involve expenditure; and in these
 6   V,  11 |       just and the unjust always involve more than one person. Further, (
 7   V,  11 |        unjustly treated does not involve vice and injustice in oneself.
 8  VI,  12 |         be done are things which involve a starting-point, viz. "
 9  VI,  13 |  knowledge), while we think they involve a rational principle.~It
10 VII,  12 |         so, viz. all those which involve pain and whose end is curative,
11 VII,  12 |          actually pleasures that involve no pain or appetite (e.g.
12 VII,  12 |        processes nor do they all involve process-they are activities
13 VII,  14 |        the pleasures that do not involve pains do not admit of excess;
14 VIII,  1 |        those which are human and involve character and feeling, e.g.
15 VIII,  6 |        the aforesaid friendships involve equality; for the friends
16 VIII,  11|     constitutions may be seen to involve friendship just in so far
17  IX,  5  |         feeling. For it does not involve intensity or desire, whereas
18  IX,  7  |         be well treated seems to involve no labour, while to treat