Book, Paragraph

 1   I,  6 |    regard to his own craft by knowing this "good itself", or how
 2  IV,  3 |     is unsparing of his life, knowing that there are conditions
 3   V,  6 |   might even lie with a woman knowing who she was, but the origin
 4   V,  8 |   injured another cannot help knowing that he has done so), so
 5   V,  9 |      and "voluntarily" means "knowing the person acted on, the
 6   V,  9 |      greater achievement than knowing what is good for the health;
 7  VI,  8 |       the other judicial. Now knowing what is good for oneself
 8  VI,  12|      the more able to act for knowing them if the virtues are
 9  VI,  12|    the better able to act for knowing the things that are healthy
10  VI,  12|    wisdom not for the sake of knowing moral truths but for the
11 VII,  1 |       2) the incontinent man, knowing that what he does is bad,
12 VII,  1 |      while the continent man, knowing that his appetites are bad,
13 VII,  3 |      between these manners of knowing, so that to know in one
14 VII,  3 | having knowledge did not mean knowing but only talking, as a drunken
15 VII,  10|       practical wisdom not by knowing only but by being able to
16  IX,  5 |       know, and without their knowing it, but not friendship.