Book, Paragraph

 1 III,  8|          and to avoid not what is disgraceful but what is painful; for
 2 III,  8|           to the latter flight is disgraceful and death is preferable
 3 III,  8|          it is noble to do so and disgraceful not to do so. Hence also
 4  IV,  1|          and avoidance of what is disgraceful (for some seem, or at least
 5  IV,  1|         be forced to do something disgraceful; to this class belong the
 6  IV,  3|          to what end should he do disgraceful acts, he to whom nothing
 7  IV,  9|           and if some actions are disgraceful in very truth and others
 8  IV,  9|           to be such as to do any disgraceful action. To be so constituted
 9 VII,  6|          respect of anger is less disgraceful than that in respect of
10 VII,  6|         not. It is therefore more disgraceful; for the man who is incontinent
11 VII,  6| incontinence is more criminal and~disgraceful than that in respect of
12 VII,  6|   concerned with appetite is more disgraceful than that concerned with
13 VII,  7|           were he to do something disgraceful, than if he did it under
14 VII,  9|          but he who does it for a disgraceful pleasure.~Since there is