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| Alphabetical [« »] male 1 malice 2 malicious 1 man 773 man-but 1 man-his 1 management 2 | Frequency [« »] 1048 not 943 be 925 but 773 man 701 as 679 he 677 we | Aristotle Nicomachean Ethics IntraText - Concordances man |
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501 VII, 2 | this is absurd; the same man will be at once practically 502 VII, 2 | part of a practically wise man to do willingly the basest 503 VII, 2 | been shown before that the man of practical wisdom is one 504 VII, 2 | who will act (for he is a man concerned with the individual 505 VII, 2 | appetites, the temperate man will not be continent nor 506 VII, 2 | continent nor the continent man temperate; for a temperate 507 VII, 2 | temperate; for a temperate man will have neither excessive 508 VII, 2 | appetites. But the continent man must; for if the appetites 509 VII, 2 | Further, if continence makes a man ready to stand by any and 510 VII, 2 | if incontinence makes a man apt to abandon any and every 511 VII, 2 | incontinence is virtue; for a man does the opposite of what 512 VII, 2 | But to the incontinent man may be applied the proverb " 513 VII, 3 | incontinent and the continent man may be said to be concerned ( 514 VII, 3 | and whether the continent man and the man of endurance 515 VII, 3 | the continent man and the man of endurance are the same 516 VII, 3 | question whether the continent man and the incontinent are 517 VII, 3 | whether the incontinent man is incontinent simply by 518 VII, 3 | every object or not. The man who is incontinent in the 519 VII, 3 | which the self-indulgent man is concerned, nor is he 520 VII, 3 | two senses (for both the man who has knowledge but is 521 VII, 3 | difference whether, when a man does what he should not, 522 VII, 3 | is nothing to prevent a man’s having both premisses 523 VII, 3 | dry food is good for every man", and "I am a man", or " 524 VII, 3 | every man", and "I am a man", or "such and such food 525 VII, 3 | of this the incontinent man either has not or is not 526 VII, 3 | as in the instance of a man asleep, mad, or drunk. But 527 VII, 3 | particular sweet things, the man who can act and is not prevented 528 VII, 3 | that it turns out that a man behaves incontinently under 529 VII, 3 | dissolved and the incontinent man regains his knowledge, is 530 VII, 3 | same as in the case of the man drunk or asleep and is not 531 VII, 3 | determines our actions this a man either has not when he is 532 VII, 3 | only talking, as a drunken man may utter the verses of 533 VII, 4 | Compare the case of Anthropos (Man), who won a contest at the 534 VII, 4 | the general definition of man differed little from the 535 VII, 4 | temperate and the self-indulgent man are concerned, he who pursues 536 VII, 4 | self-indulgent rather the man who without appetite or 537 VII, 4 | moderate pains, than the man who does so because of his 538 VII, 5 | of madness, as with the man who sacrificed and ate his 539 VII, 5 | brutishness is too; for a man who has them to master or 540 VII, 5 | is so by analogy, as the man who is in this condition 541 VII, 5 | either brutish or morbid; the man who is by nature apt to 542 VII, 5 | brutish cowardice, while the man who feared a weasel did 543 VII, 6 | more disgraceful; for the man who is incontinent in respect 544 VII, 6 | objects. Take for instance the man who defended himself on 545 VII, 6 | will strike me when he is a man; it runs in the family"; 546 VII, 6 | runs in the family"; or the man who when he was being dragged 547 VII, 6 | criminal. Now a passionate man is not given to plotting, 548 VII, 6 | acts with pain, while the man who commits outrage acts 549 VII, 6 | has been perverted, as in man,-they have no better part. 550 VII, 6 | abstract with an unjust man. Each is in some sense worse; 551 VII, 6 | some sense worse; for a bad man will do ten thousand times 552 VII, 7 | appetites and pains, the man who pursues the excesses 553 VII, 7 | self-indulgent; for such a man is of necessity unlikely 554 VII, 7 | therefore incurable, since a man who cannot repent cannot 555 VII, 7 | repent cannot be cured. The man who is deficient in his 556 VII, 7 | opposite of self-indulgent; the man who is intermediate is temperate. 557 VII, 7 | Similarly, there is the man who avoids bodily pains 558 VII, 7 | choose such acts, one kind of man is led to them as a result 559 VII, 7 | one would think worse of a man with no appetite or with 560 VII, 7 | is why the self-indulgent man is worse than the incontinent.) 561 VII, 7 | While to the incontinent man is opposed the continent, 562 VII, 7 | the soft is opposed the man of endurance; for endurance 563 VII, 7 | than endurance. Now the man who is defective in respect 564 VII, 7 | kind of softness; such a man trails his cloak to avoid 565 VII, 7 | himself wretched, though the man he imitates is a wretched 566 VII, 7 | he imitates is a wretched man.~The case is similar with 567 VII, 7 | and incontinence. For if a man is defeated by violent and 568 VII, 7 | But it is surprising if a man is defeated by and cannot 569 VII, 8 | 8~The self-indulgent man, as was said, is not apt 570 VII, 8 | choice; but incontinent man is likely to repent. This 571 VII, 8 | problem, but the selfindulgent man is incurable and the incontinent 572 VII, 8 | incurable and the incontinent man curable; for wickedness 573 VII, 8 | others); for the incontinent man is like the people who get 574 VII, 8 | Now, since the incontinent man is apt to pursue, not on 575 VII, 8 | while the self-indulgent man is convinced because he 576 VII, 8 | because he is the sort of man to pursue them, it is on 577 VII, 8 | first principle. Such a man as this, then, is temperate; 578 VII, 8 | But there is a sort of man who is carried away as a 579 VII, 8 | contrary to the right rule-a man whom passion masters so 580 VII, 8 | this is the incontinent man, who is better than the 581 VII, 8 | than the self-indulgent man, and not bad without qualification; 582 VII, 8 | to him is another kind of man, he who abides by his convictions 583 VII, 9 | 9~Is the man continent who abides by 584 VII, 9 | and every choice, or the man who abides by the right 585 VII, 9 | something like the continent man, as the prodigal is in a 586 VII, 9 | in a way like the liberal man and the rash man like the 587 VII, 9 | liberal man and the rash man like the confident man; 588 VII, 9 | rash man like the confident man; but they are different 589 VII, 9 | on occasion the continent man will be easy to persuade; 590 VII, 9 | incontinent than the continent man.~But there are some who 591 VII, 9 | there is also a sort of man who takes less delight than 592 VII, 9 | him and the incontinent man is the continent man; for 593 VII, 9 | incontinent man is the continent man; for the incontinent man 594 VII, 9 | man; for the incontinent man fails to abide by the rule 595 VII, 9 | too much in them, and this man because he delights in them 596 VII, 9 | little; while the continent man abides by the rule and does 597 VII, 9 | continence" the temperate man; for both the continent 598 VII, 9 | for both the continent man and the temperate man are 599 VII, 9 | continent man and the temperate man are such as to do nothing 600 VII, 9 | incontinent and the self-indulgent man are also like another; they 601 VII, 10 | 10~Nor can the same man have practical wisdom and 602 VII, 10 | it has been shown’ that a man is at the same time practically 603 VII, 10 | of character. Further, a man has practical wisdom not 604 VII, 10 | act; but the incontinent man is unable to act-there is, 605 VII, 10 | nothing to prevent a clever man from being incontinent; 606 VII, 10 | purpose-nor yet is the incontinent man like the man who knows and 607 VII, 10 | incontinent man like the man who knows and is contemplating 608 VII, 10 | contemplating a truth, but like the man who is asleep or drunk. 609 VII, 10 | two types of incontinent man the one does not abide by 610 VII, 10 | deliberation, while the excitable man does not deliberate at all. 611 VII, 10 | And thus the incontinent man like a city which passes 612 VII, 10 | for laws;~ but the wicked man is like a city that uses 613 VII, 10 | most men; for the continent man abides by his resolutions 614 VII, 10 | more and the incontinent man less than most men can.~ 615 VII, 11 | this is why the blessed man is called by a name derived 616 VII, 11 | a house. (b) A temperate man avoids pleasures. (c) A 617 VII, 11 | avoids pleasures. (c) A man of practical wisdom pursues 618 VII, 12 | grounds that the temperate man avoids pleasure and that 619 VII, 12 | avoids pleasure and that the man of practical wisdom pursues 620 VII, 12 | the latter kind (and the man of practical wisdom pursues 621 VII, 12 | which the self-indulgent man is self-indulent. This is 622 VII, 12 | This is why the temperate man avoids these pleasures; 623 VII, 13 | thing; this is why the happy man needs the goods of the body 624 VII, 13 | victim on the rack or the man who falls into great misfortunes 625 VII, 13 | the case that the happy man lives a pleasant life; for 626 VII, 13 | not a good but the happy man may even live a painful 627 VII, 13 | too, the life of the good man will not be pleasanter than 628 VII, 14 | which the self-indulgent man is concerned, must consider 629 VII, 14 | bodily goods, and the bad man is bad by virtue of pursuing 630 VII, 14 | not pain, except to the man who pursues this excess.~ 631 VII, 14 | for as it is the vicious man that is changeable, so the 632 VIII, 1 | how near and dear every man is to every other. Friendship 633 VIII, 2 | and what is good for each man is lovable for him; but 634 VIII, 2 | lovable for him; but each man loves not what is good for 635 VIII, 3 | for it is not as being the man he is that the loved person 636 VIII, 4 | trust any one talk about a man who has long been tested 637 VIII, 5 | pleasant to him; and the good man is lovable and desirable 638 VIII, 5 | and desirable to the good man for both these reasons. 639 VIII, 5 | themselves; for the good man in becoming a friend becomes 640 VIII, 6 | have said that the good man is at the same time pleasant 641 VIII, 6 | pleasant and useful; but such a man does not become the friend 642 VIII, 7 | elder to younger, that of man to wife and in general that 643 VIII, 7 | so long as he remains a man that he will wish the greatest 644 VIII, 7 | himself most of all that each man wishes what is good.~ 645 VIII, 8 | and learned; for what a man actually lacks he aims at, 646 VIII, 10| that of his subjects. For a man is not a king unless he 647 VIII, 10| good things; and such a man needs nothing further; therefore 648 VIII, 10| diverse. The association of man and wife seems to be aristocratic; 649 VIII, 10| be aristocratic; for the man rules in accordance with 650 VIII, 10| those matters in which a man should rule, but the matters 651 VIII, 10| hands over to her. If the man rules in everything the 652 VIII, 11| subjects if being a good man he cares for them with a 653 VIII, 11| well. The friendship of man and wife, again, is the 654 VIII, 11| friends with him. But qua man one can; for there seems 655 VIII, 11| some justice between any man and any other who can share 656 VIII, 11| him in so far as he is a man. Therefore while in tyrannies 657 VIII, 12| due proportion. Between man and wife friendship seems 658 VIII, 12| to exist by nature; for man is naturally inclined to 659 VIII, 12| reproduction is more common to man with the animals. With the 660 VIII, 12| are divided, and those of man and woman are different; 661 VIII, 12| holds them together.~How man and wife and in general 662 VIII, 12| for them to behave; for a man does not seem to have the 663 VIII, 13| become friends but a better man can make friends with a 664 VIII, 13| no one is offended by a man who loves him and does well 665 VIII, 13| well by the other. And the man who excels the other in 666 VIII, 13| what he aims at; for each man desires what is good. Nor 667 VIII, 13| time together; and even a man who complained of another 668 VIII, 13| given but lent; and if a man is worse off when the relation 669 VIII, 13| for we must not make a man our friend against his will; 670 VIII, 13| outset we must consider the man by whom we are being benefited 671 VIII, 13| the service, and the other man helps him on the assumption 672 VIII, 14| Not only does the better man think he ought to get more, 673 VIII, 14| should be assigned to a good man, but the more useful similarly 674 VIII, 14| this; they say a useless man should not get as much as 675 VIII, 14| be in friendship. But the man who is in a state of need 676 VIII, 14| being the friend of a good man or a powerful man, if one 677 VIII, 14| a good man or a powerful man, if one is to get nothing 678 VIII, 14| constitutional arrangements also; the man who contributes nothing 679 VIII, 14| the public is given to the man who benefits the public, 680 VIII, 14| things; therefore to the man who loses in wealth they 681 VIII, 14| assign honour and to the man who is willing to be paid, 682 VIII, 14| associate with unequals; the man who is benefited in respect 683 VIII, 14| can. For friendship asks a man to do what he can, not what 684 VIII, 14| of what he gets, but the man who serves them to the utmost 685 VIII, 14| is thought to be a good man. This is why it would not 686 VIII, 14| would not seem open to a man to disown his father (though 687 IX, 1 | approve of the saying "let a man have his fixed reward". 688 IX, 2 | a general should elect a man of military skill; and similarly 689 IX, 2 | to a friend or to a good man, and should show gratitude 690 IX, 2 | always true; e.g. should a man who has been ransomed out 691 IX, 2 | has received, when the one man has done a service to one 692 IX, 2 | one person lent to a good man, expecting to recover his 693 IX, 3 | think they are. So when a man has deceived himself and 694 IX, 3 | But if one accepts another man as good, and he turns out 695 IX, 3 | characteristic of friendship. But a man who breaks off such a friendship 696 IX, 3 | strange; for it was not to a man of this sort that he was 697 IX, 3 | became a fully developed man, how could they be friends 698 IX, 4 | to have proceeded from a man’s relations to himself. 699 IX, 4 | these is true of the good man’s relation to himself (and 700 IX, 4 | good; virtue and the good man seem, as has been said, 701 IX, 4 | characteristic of the good man to work out the good), and 702 IX, 4 | which is thought to be the man himself); and he wishes 703 IX, 4 | is good to the virtuous man, and each man wishes himself 704 IX, 4 | the virtuous man, and each man wishes himself what is good, 705 IX, 4 | seem to be the individual man, or to be so more than any 706 IX, 4 | element in him. And such a man wishes to live with himself; 707 IX, 4 | characteristics belongs to the good man in relation to himself, 708 IX, 4 | not friendship between a man and himself is a question 709 IX, 4 | pulling them in pieces. If a man cannot at the same time 710 IX, 4 | repentance.~Therefore the bad man does not seem to be amicably 711 IX, 5 | arise on those terms. The man who has received a benefit 712 IX, 5 | rather to himself, just as a man is not a friend to another 713 IX, 5 | excellence and worth, when one man seems to another beautiful 714 IX, 6 | of their share; and each man wishing for advantage to 715 IX, 7 | with craftsmen too; every man loves his own handiwork 716 IX, 7 | most lovable. Now for a man who has made something his 717 IX, 8 | also debated, whether a man should love himself most, 718 IX, 8 | epithet of disgrace, and a bad man seems to do everything for 719 IX, 8 | own accord-while the good man acts for honour’s sake, 720 IX, 8 | best one’s best friend, and man’s best friend is one who 721 IX, 8 | are found most of all in a man’s attitude towards himself, 722 IX, 8 | will be found most in a man’s relation to himself; he 723 IX, 8 | self is plain; for if a man were always anxious that 724 IX, 8 | no one will call such a man a lover of self or blame 725 IX, 8 | or blame him.~But such a man would seem more than the 726 IX, 8 | authoritative element in it, so is a man; and therefore the man who 727 IX, 8 | a man; and therefore the man who loves this and gratifies 728 IX, 8 | lover of self. Besides, a man is said to have or not to 729 IX, 8 | assumption that this is the man himself; and the things 730 IX, 8 | voluntary acts. That this is the man himself, then, or is so 731 IX, 8 | and also that the good man loves most this part of 732 IX, 8 | goods.~Therefore the good man should be a lover of self ( 733 IX, 8 | fellows), but the wicked man should not; for he will 734 IX, 8 | passions. For the wicked man, what he does clashes with 735 IX, 8 | to do, but what the good man ought to do he does; for 736 IX, 8 | for itself, and the good man obeys his reason. It is 737 IX, 8 | It is true of the good man too that he does many acts 738 IX, 8 | will gain more; for while a man’s friend gains wealth he 739 IX, 8 | are praised for, the good man is seen to assign to himself 740 IX, 8 | then, as has been said, a man should be a lover of self; 741 IX, 9 | disputed whether the happy man will need friends or not. 742 IX, 9 | another self, furnishes what a man cannot provide by his own 743 IX, 9 | good things to the happy man, not to assign friends, 744 IX, 9 | characteristic of the good man and of virtue, and it is 745 IX, 9 | than by strangers, the good man will need people to do well 746 IX, 9 | assumption that not only does a man in adversity need people 747 IX, 9 | make the supremely happy man a solitary; for no one would 748 IX, 9 | condition of being alone, since man is a political creature 749 IX, 9 | Therefore even the happy man lives with others; for he 750 IX, 9 | persons. Therefore the happy man needs friends.~What then 751 IX, 9 | indeed the supremely happy man will have no need, since 752 IX, 9 | being active, and the good man’s activity is virtuous and 753 IX, 9 | so, the supremely happy man will need friends of this 754 IX, 9 | and the actions of a good man who is his friend have both 755 IX, 9 | men think that the happy man ought to live pleasantly. 756 IX, 9 | as it ought to be for the man who is supremely happy; 757 IX, 9 | supremely happy; for a good man qua good delights in virtuous 758 IX, 9 | vicious ones, as a musical man enjoys beautiful tunes but 759 IX, 9 | desirable for a virtuous man. For that which is good 760 IX, 9 | said, is for the virtuous man good and pleasant in itself. 761 IX, 9 | of perception in that of man by the power of perception 762 IX, 9 | also good for the virtuous man (which is the reason why 763 IX, 9 | and if as the virtuous man is to himself, he is to 764 IX, 9 | being is desirable for each man, so, or almost so, is that 765 IX, 9 | seem to mean in the case of man, and not, as in the case 766 IX, 9 | for the supremely happy man (since it is by its nature 767 IX, 9 | deficient in this respect. The man who is to be happy will 768 IX, 10 | one should be "neither a man of many guests nor a man 769 IX, 10 | man of many guests nor a man with none"-will that apply 770 IX, 10 | friendship as well; should a man neither be friendless nor 771 IX, 10 | obsequious but a genuinely good man; but one cannot have with 772 IX, 11 | insensible to pain, such a man cannot stand the pain that 773 IX, 12 | a partnership, and as a man is to himself, so is he