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| Aristotle Nicomachean Ethics IntraText - Concordances (Hapax - words occurring once) |
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1501 VIII, 12| stranger, a comrade, and a schoolfellow.~
1502 III, 6 | not in the same way as the seaman; for he has given up hope
1503 III, 3 | impossibility, we give up the search, e.g. if we need money and
1504 VI, 9 | does so well or ill, is searching for something and calculating.~
1505 III, 10 | winetasters and people who season dishes; but they hardly
1506 IX, 10 | are enough, as a little seasoning in food is enough.~But as
1507 VIII, 9 | because it was at these seasons that people had most leisure.
1508 IX, 2 | receive them and finding seats for them and so on; while
1509 III, 1 | they did not know it was a secret", as Aeschylus said of the
1510 V, 5 | proportionate return is secured by cross-conjunction. Let
1511 III, 1 | but on condition of its securing the safety of himself and
1512 VII, 1 | but as one that of God’s seed came.~ ~Therefore if, as
1513 II, 6 | avoids excess and defect, but seeks the intermediate and chooses
1514 IV, 7 | detected, e.g. the powers of a seer, a sage, or a physician.
1515 VII, 9 | is seen in few people and seldom, as temperance is thought
1516 III, 5 | aiming at the end is not self-chosen but one must be born with
1517 III, 3 | in the case of exact and self-contained sciences there is no deliberation,
1518 IX, 8 | said to have or not to have self-control according as his reason
1519 IV, 4 | man as being moderate and self-controlled, as we said in our first
1520 IX, 1 | said, endures because it is self-dependent. Differences arise when
1521 VII, 12 | the self-indulgent man is self-indulent. This is why the temperate
1522 III, 5 | unjust or a man who acts self-indulgently to be self-indulgent. But
1523 IX, 8 | themselves most, and call them self-lovers, using this as an epithet
1524 III, 8 | inasmuch as they have no self-reliance while these have. Hence
1525 IV, 3 | servile and people lacking in self-respect are flatterers. Nor is he
1526 I, 4 | there is another which is self-subsistent and causes the goodness
1527 I, 7 | From the point of view of self-sufficiency the same result seems to
1528 VI, 13 | we are just or fitted for selfcontrol or brave or have the other
1529 VII, 5 | with the same objects as selfindulgence and temperance and that
1530 V, 6 | their life with a view to selfsufficiency, men who are free and either
1531 III, 9 | to face danger, and they sell their life for trifling
1532 V, 4 | losing, e.g. in buying and selling and in all other matters
1533 VIII, 12| existence a sort of other selves), while children love their
1534 IV, 2 | of foreign guests and the sending of them on their way, and
1535 VI, 13 | which is good in the strict sense-we seek for the presence of
1536 I, 4 | objects of knowledge in two sensessome to us, some without qualification.
1537 V, 7 | these must later be examined separately with regard to the nature
1538 VI, 13 | that the virtues exist in separation from each other; the same
1539 I, 7 | we are in for an infinite series. Let us examine this question,
1540 VII, 6 | mishear it, as do hasty servants who run out before they
1541 IX, 7 | love for those they have served even if these are not of
1542 VIII, 14| he gets, but the man who serves them to the utmost of his
1543 IV, 3 | reason all flatterers are servile and people lacking in self-respect
1544 VII, 12 | when their nature is in its settled state as they do when it
1545 IV, 4 | while relatively to both severally it seems in a sense to be
1546 I, 8 | these attributes are not severed as in the inscription at
1547 VII, 7 | distinguishes the female sex from the male.~The lover
1548 VII, 4 | of these conditions is no shadness but only analogous to it,
1549 II, 6 | imply badness, e.g. spite, shamelessness, envy, and in the case of
1550 IV, 9 | a qualification. And if shamelessness-not to be ashamed of doing base
1551 III, 10 | vision, such as colours and shapes and painting, are called
1552 VII, 12 | for then they enjoy even sharp and bitter things, none
1553 I, 10 | Yet even in these nobility shines through, when a man bears
1554 II, 9 | Calypso advises~Hold the ship out beyond that surf and
1555 I, 1 | medical art is health, that of shipbuilding a vessel, that of strategy
1556 V, 5 | shoemaker, C a house, D a shoe. The builder, then, must
1557 I, 6 | the latter is like an off shoot and accident of being);
1558 IV, 2 | and displays a tasteless showiness; e.g. he gives a club dinner
1559 I, 5 | prominent types of life shows that people of superior
1560 IV, 2 | on right objects, but by showy expenditure in the wrong
1561 IV, 3 | great to be excited, while a shrill voice and a rapid gait are
1562 IX, 4 | to spend their days, and shun themselves; for they remember
1563 V, 4 | division into two equal parts (sicha), just as if one were to
1564 V, 4 | as if one were to call it sichaion; and the judge (sikastes)
1565 V, 4 | sikastes) is one who bisects (sichastes). For when something is
1566 VII, 12 | processes that go on in sick persons.~(b) Further, one
1567 III, 8 | Spartans and took them for Sicyonians.~We have, then, described
1568 I, 8 | spectacle to the lover of sights, but also in the same way
1569 II, 3 | 3~We must take as a sign of states of character the
1570 V, 2 | the same genus; for the significance of both consists in a relation
1571 V, 4 | that it is called just (sikaion), because it is a division
1572 V, 4 | sichaion; and the judge (sikastes) is one who bisects (sichastes).
1573 VI, 3 | exactly and not follow mere similarities, is plain from what follows.
1574 IV, 1 | agree with the saying of Simonides.~The prodigal errs in these
1575 VII, 14 | growth that is going on, in a situation like that of drunken men,
1576 IX, 10 | friends, as there is to the size of a city? You cannot make
1577 I, 7 | we must presumably first sketch it roughly, and then later
1578 III, 5 | are themselves by their slack lives responsible for becoming
1579 V, 5 | think their position mere slavery-or good for good-and if they
1580 V, 9 | Euripides’ paradoxical words:~I slew my mother, that’s my tale
1581 VII, 6 | we have been insulted or slighted, and anger, reasoning as
1582 IV, 5 | defects are blameworthy—slightly so if they are present in
1583 III, 1 | instance people say "it slipped out of their mouths as they
1584 IV, 3 | suffices to itself.~Further, a slow step is thought proper to
1585 VI, 9 | deliberation, but should deliberate slowly. Again, readiness of mind
1586 IV, 3 | which others excel; to be sluggish and to hold back except
1587 VI, 12 | practical wisdom clever or smart. Practical wisdom is not
1588 VI, 12 | the cleverness is mere smartness; hence we call even men
1589 III, 10 | hungry, delighting in the smell of food; but to delight
1590 VII, 7 | does when bitten by the snake, or Carcinus’ Cercyon in
1591 I, 6 | whiteness is identical in snow and in white lead. But of
1592 VIII, 13| just for the sake of acting so-and we must settle up just as
1593 I, 7 | say "so-and-so-and "a good so-and-so" have a function which is
1594 I, 7 | principle, and if we say "so-and-so-and "a good so-and-so" have
1595 VII, 6 | of the wise, how prudent soe’er.~ Therefore if this form
1596 VIII, 5 | their days together; for solitude suits such people least
1597 III, 3 | any other cause, e.g. the solstices and the risings of the stars;
1598 VII, 3 | possession of the field; for the solution of the difficulty is the
1599 | sometime
1600 | somewhere
1601 VII, 2 | a lie.~(4) Further, the sophistic argument presents a difficulty;
1602 IX, 1 | what they agreed to. The sophists are perhaps compelled to
1603 VI, 5 | why we call temperance (sophrosune) by this name; we imply
1604 I, 13 | irrational element in the soul-one which in a sense, however,
1605 VI, 1 | there are two parts of the soul-that which grasps a rule or rational
1606 VI, 12 | Of the fourth part of the soul-the nutritive-there is no such
1607 VI, 5 | one’s practical wisdom (sozousa tan phronsin). Now what
1608 IV, 8 | his sense of humour, and spares neither himself nor others
1609 III, 1 | touch a man, as people do in sparring, and really wound him. The
1610 IX, 6 | should form an alliance with Sparta, or that Pittacus should
1611 VI, 10 | geometry, the science of spatial magnitudes. For understanding
1612 III, 1 | Merope did, or that a pointed spear had a button on it, or that
1613 I, 13 | common to all species and not specifically human; for this part or
1614 I, 8 | the lover of horses, and a spectacle to the lover of sights,
1615 I, 7 | thing it is; for he is a spectator of the truth. We must act
1616 II, 7 | all good fortune, and the spiteful man falls so far short of
1617 I, 10 | which he has attained many splendid successes.~When then should
1618 II, 9 | out beyond that surf and spray.~ ~For of the extremes one
1619 III, 2 | choice, and acts done on the spur of the moment we describe
1620 III, 8 | Hector does:~But if I shall spy any dastard that cowers
1621 III, 3 | diagonal and the side of a square. But no more do we deliberate
1622 VII, 5 | fear everything, even the squeak of a mouse, is cowardly
1623 V, 11 | through anger voluntarily stabs himself does this contrary
1624 III, 10 | delight because he sees "a stag or a wild goat", but because
1625 VII, 1 | who go beyond all ordinary standards by reason of vice. Of this
1626 V, 1 | neither evening nor morning star" is so wonderful; and proverbially "
1627 III, 3 | solstices and the risings of the stars; nor about things that happen
1628 VI, 12 | begin a little further back, starting with the following principle.
1629 I, 4 | up has or can easily get startingpoints. And as for him who neither
1630 III, 12 | an obedient and chastened state-and as the child should live
1631 VIII, 1 | earth loves the rain, and stately heaven when filled with
1632 III, 3 | he shall persuade, nor a statesman whether he shall produce
1633 V, 3 | democrats identify it with the status of freeman, supporters of
1634 VIII, 8 | like in virtue; for being steadfast in themselves they hold
1635 VIII, 8 | But wicked men have no steadfastness (for they do not remain
1636 V, 5 | same; yet it tends to be steadier. This is why all goods must
1637 VII, 6 | is there,~Whose subtlety stealeth the wits of the wise, how
1638 VII, 13 | both because we~oftenest steer our course for them and
1639 IV, 3 | itself.~Further, a slow step is thought proper to the
1640 V, 10 | does such acts, and is no stickler for his rights in a bad
1641 II, 9 | people do in straightening sticks that are bent.~Now in everything
1642 VII, 14 | pleasant I mean those that stimulate the action of the healthy
1643 VIII, 1 | in the prime of life it stimulates to noble actions – "two
1644 IV, 1 | as "miserly", "close", "stingy", all fall short in giving,
1645 VIII, 13| variety allows time but stipulates for a definite quid pro
1646 III, 8 | expressions seem to indicate the stirring and onset of passion. Now
1647 V, 6 | man is not a thief, yet he stole, nor an adulterer, yet he
1648 | stop
1649 IX, 4 | pleasant. His mind is well stored too with subjects of contemplation.
1650 III, 10 | fond of hearing and telling stories and who spend their days
1651 III, 1 | of goods overboard in a storm; for in the abstract no
1652 VI, 7 | fishes, but what is white or straight is always the same, any
1653 II, 9 | from error, as people do in straightening sticks that are bent.~Now
1654 VII, 6 | fought against, boils up straightway; while appetite, if argument
1655 IX, 6 | opposing currents like a strait of the sea), and they wish
1656 VII, 2 | impossible; for it would be strange-so Socrates thought-if when
1657 I, 6 | opportunity in war is studied by strategics and in disease by medicine,
1658 IV, 5 | therefore, and how a man must stray before he becomes blameworthy,
1659 IV, 5 | begins. For the man who strays a little from the path,
1660 VI, 2 | the states that are most strictly those in respect of which
1661 VIII, 1 | things are produced through strife"; while Empedocles, as well
1662 V, 8 | takes B’s hand and therewith strikes C, B does not act voluntarily;
1663 VII, 3 | begun to learn a science can string together its phrases, but
1664 IX, 8 | praise; and if all were to strive towards what is noble and
1665 IV, 8 | thought to be vulgar buffoons, striving after humour at all costs,
1666 IV, 3 | such things, and wish their strokes of good fortune to be made
1667 VII, 7 | have done if he had been strongly affected? This is why the
1668 III, 1 | necessary for those who are studying the nature of virtue, and
1669 I, 13 | not) will be twofold, one subdivision having it in the strict
1670 I, 1 | be preferred to all the subordinate ends; for it is for the
1671 I, 7 | our main task may not be subordinated to minor questions. Nor
1672 VII, 6 | of wooing is there,~Whose subtlety stealeth the wits of the
1673 I, 10 | has attained many splendid successes.~When then should we not
1674 VII, 7 | men both resist and resist successfully is soft and effeminate;
1675 I, 3 | living, and pursuing each successive object, as passion directs.
1676 II, 6 | murder; for all of these and suchlike things imply by their names
1677 IX, 5 | we said, we feel goodwill suddenly and love them only superficially.~
1678 V, 4 | a woundand "loss" to the sufferer; at all events when the
1679 IV, 3 | proper to a character that suffices to itself.~Further, a slow
1680 III, 2 | Even the name seems to suggest that it is what is chosen
1681 IV, 2 | For, as the name itself suggests, it is a fitting expenditure
1682 V, 11 | does not expressly permit suicide, and what it does not expressly
1683 IV, 2 | worthy of his means, and suit not only the result but
1684 IV, 2 | will also furnish his house suitably to his wealth (for even
1685 IV, 5 | occasion; whence their name. Sulky people are hard to appease,
1686 II, 9 | by doing this, then, (to sum the matter up) that we shall
1687 II, 7 | giving a mere outline or summary, and are satisfied with
1688 I, 7 | swallow does not make a summer, nor does one day; and so
1689 I, 5 | political life. But it seems too superficial to be what we are looking
1690 IX, 5 | suddenly and love them only superficially.~Goodwill seems, then, to
1691 IX, 10 | sufficient for our own life are superfluous, and hindrances to the noble
1692 VII, 1 | be most fitting to oppose superhuman virtue, a heroic and divine
1693 VIII, 1 | ministering to their needs and supplementing the activities that are
1694 I, 6 | at some good and seek to supply the deficiency of it, leave
1695 I, 5 | have been thrown away in support of them. Let us leave this
1696 VI, 13 | end.~But again it is not supreme over philosophic wisdom,
1697 VI, 12 | themselves (though, to be sure, they do what they should
1698 V, 5 | it-money is as it were our surety; for it must be possible
1699 II, 9 | the ship out beyond that surf and spray.~ ~For of the
1700 III, 11 | offers itself till one is surfeited is to exceed the natural
1701 II, 7 | circumstances is a quarrelsome and surly sort of person.~There are
1702 III, 8 | facts fly if they know or suspect that these are different
1703 I, 7 | complete life." For one swallow does not make a summer,
1704 IV, 3 | man to fly from danger, swinging his arms by his sides, or
1705 VI, 12 | said and is plain; for the syllogisms which deal with acts to
1706 IX, 11 | women and womanly men enjoy sympathisers in their grief, and love
1707 IX, 8 | just as a city or any other systematic whole is most properly identified
1708 II, 7 | take these cases from our table. With regard to feelings
1709 IV, 8 | middle state belongs also tact; it is the mark of a tactful
1710 V, 9 | slew my mother, that’s my tale in brief.~Were you both
1711 VI, 5 | practical wisdom (sozousa tan phronsin). Now what it preserves
1712 I, 7 | carpenter, then, and the tanner certain functions or activities,
1713 IX, 11 | friends for these too), but be tardy in coming forward to be
1714 VII, 11 | is one of our necessary tasks to consider them; for not
1715 VII, 4 | the objects of touch and taste-not by choice but contrary to
1716 VII, 3 | everything sweet ought to be tasted", and "this is sweet", in
1717 IV, 2 | fitting and spend large sums tastefully. For, as we said at the
1718 IV, 2 | spends much and displays a tasteless showiness; e.g. he gives
1719 II, 7 | small ones), an excess, tastelessness and vulgarity, and a deficiency,
1720 II, 1 | would have been no need of a teacher, but all men would have
1721 VII, 9 | persuaded by Odysseus to tell the lie. For not every one
1722 IV, 1 | they sack cities and spoil temples, we do not call mean but
1723 VII, 8 | themselves, those who become temporarily beside themselves are better
1724 IV, 1 | in respect of which the temrate man is praised, nor of judicial
1725 I, 13 | and the other having a tendency to obey as one does one'
1726 V, 5 | to them; the bed, C, is a tenth of B; it is plain, then,
1727 VIII, 12| akin in character; and the test of time has been applied
1728 VIII, 4 | a man who has long been tested by oneself; and it is among
1729 VII, 14 | of natural science also testify, saying that sight and hearing
1730 IV, 3 | then are found out; and tetadorn themselves with clothing
1731 VI, 7 | is why we say Anaxagoras, Thales, and men like them have
1732 VI, 2 | God,~To make undone things thathave once been done.)~ ~The work
1733 VII, 4 | there is an excess even in them-if like Niobe one were to fight
1734 III, 11 | most-but rather dislikes them-nor in general the things that
1735 VII, 7 | him if he has resisted, as Theodectes’ Philoctetes does when bitten
1736 IX, 9 | company of the good, as Theognis has said before us.~If we
1737 II, 2 | inquiry does not aim at theoretical knowledge like the others (
1738 | thereby
1739 V, 8 | if A takes B’s hand and therewith strikes C, B does not act
1740 I, 5 | unless he were maintaining a thesis at all costs. But enough
1741 IV, 3 | this, it seems, is why Thetis did not mention to Zeus
1742 VII, 4 | things painful, of hunger and thirst and heat and cold and all
1743 VII, 14 | their way to manufacture thirsts somehow for themselves.
1744 | thou
1745 VII, 2 | would be strange-so Socrates thought-if when knowledge was in a
1746 III, 1 | Those things, then, are thought-involuntary, which take place under
1747 VII, 5 | those who by nature are thoughtless and live by their senses
1748 V, 8 | thought likely (e.g. he threw not with intent to wound
1749 III, 10 | gourmand prayed that his throat might become longer than
1750 VII, 7 | just as people who first tickle others are not tickled themselves),
1751 VII, 7 | first tickle others are not tickled themselves), if they have
1752 VIII, 10| like that would be a mere titular king. Now tyranny is the
1753 V, 5 | of justice does hold men together-reciprocity in accordance with a proportion
1754 VIII, 8 | they delight in honour as a token of favour to come); while
1755 IV, 2 | nor in a temple and in a tomb. And since each expenditure
1756 VIII, 1 | helps" and "from different tones comes the fairest tune"
1757 VIII, 12| to the producer (e.g. a tooth or hair or anything else
1758 I, 6 | healing. But enough of these topics.~
1759 VII, 14 | even their body is ever in torment owing to its special composition,
1760 I, 6 | truth even to destroy what touches us closely, especially as
1761 VI, 13 | respect was on the right track while in another he went
1762 VIII, 1 | the contrary say "two of a trade never agree". On this very
1763 IV, 1 | e.g. those who ply sordid trades, pimps and all such people,
1764 I, 11 | deeds are presupposed in a tragedy or done on the stage), this
1765 VII, 7 | of softness; such a man trails his cloak to avoid the pain
1766 II, 1 | not even if one tries to train it by throwing it up ten
1767 II, 6 | does not follow that the trainer will order six pounds; for
1768 VII, 12 | practical wisdom pursues tranquil freedom from that kind),
1769 IX, 1 | the friendships also are transient. But the love of characters,
1770 VIII, 10| the smallest and easiest transitions.~One may find resemblances
1771 VII, 14 | animal nature is always in travail, as the students of natural
1772 VIII, 1 | fellowmen. We may even in our travels how near and dear every
1773 III, 3 | events, like the finding of treasure. But we do not deliberate
1774 V, 11 | on the ground that he is treating the state unjustly.~Further (
1775 III, 8 | those who draw them up with trenches or something of the sort
1776 IV, 2 | beauty of the result for a trifle, and whatever he is doing
1777 IX, 8 | and noble action to many trivial ones. Now those who die
1778 I, 9 | is told of Priam in the Trojan Cycle; and one who has experienced
1779 III, 8 | Hector one day "mid the Trojans shall utter his vaulting~
1780 IX, 5 | anything with them nor take trouble for them. And so one might
1781 VI, 2 | one chooses to have sacked Troy; for no one deliberates
1782 VIII, 3 | been found lovable and been trusted by each. Those who quickly
1783 VI, 2 | which control action and truth-sensation, reason, desire.~Of these
1784 II, 7 | and the mean may be called truthfulness, while the pretence which
1785 VI, 12 | the sake of knowing moral truths but for the sake of becoming
1786 VIII, 1 | tones comes the fairest tune" and "all things are produced
1787 IX, 9 | musical man enjoys beautiful tunes but is pained at bad ones.
1788 I, 4 | course from the judges to the turning-point and the way back. For, while
1789 III, 12 | to the direction of his tutor, so the appetitive element
1790 IX, 8 | one of mild enjoyment, a twelvemonth of noble life to many years
1791 I, 13 | element also appears to be two-fold. For the vegetative element
1792 I, 13 | that which has not) will be twofold, one subdivision having
1793 III, 8 | vaulting~harangue:~Afraid was Tydeides, and fled from my face.~ ~
1794 VII, 4 | man-but not any of these other types-because they are concerned somehow
1795 VIII, 11| man. Therefore while in tyrannies friendship and justice hardly
1796 V, 6 | things are not enough become tyrants.~The justice of a master
1797 VIII, 10| deviation from monarchy is tyrany; for both are forms of one-man
1798 IV, 7 | that lead to money, is an uglier character (it is not the
1799 III, 8 | fight like armed men against unarmed or like trained athletes
1800 IX, 11 | Conversely, it is fitting to go unasked and readily to the aid of
1801 IV, 3 | position and good fortune, but unassuming towards those of the middle
1802 IV, 5 | if it is complete becomes unbearable. Now hot-tempered people
1803 VII, 8 | different in kind; vice is unconscious of itself, incontinence
1804 VI, 11 | we ought to attend to the undemonstrated sayings and opinions of
1805 II, 2 | by taking much food and undergoing much exertion, and it is
1806 V, 9 | because it is not hard to understand the matters dealt with by
1807 IV, 7 | boastful. But those who use understatement with moderation and understate
1808 II, 7 | boaster, and that which understates is mock modesty and the
1809 I, 5 | life of money-making is one undertaken under compulsion, and wealth
1810 II, 7 | indignation is pained at undeserved good fortune, the envious
1811 IV, 8 | educated man from that of an uneducated. One may see this even from
1812 V, 4 | and the action have been unequally distributed; but the judge
1813 I, 11 | happiness at all seems a very unfriendly doctrine, and one opposed
1814 VI, 3 | things that are eternal are ungenerated and imperishable. Again,
1815 III, 10 | delight in the odour of unguents or of dainty dishes; for
1816 I, 11 | neither to make the happy unhappy nor to produce any other
1817 VII, 12 | and nature as has remained unimpaired; for there are actually
1818 IV, 4 | with regard to middling and unimportant objects; as in getting and
1819 IX, 12 | of their instability they unite in bad pursuits, and besides
1820 VIII, 4 | friendship are not often united, nor do the same people
1821 V, 3 | which consists of abstract units, but of number in general).
1822 V, 10 | is defective owing to its universality. In fact this is the reason
1823 III, 3 | e.g. about the material universe or the incommensurability
1824 | unlike
1825 II, 6 | belongs to the class of the unlimited, as the Pythagoreans conjectured,
1826 VII, 6 | appetites for excess, i.e. for unnecessary objects. Take for instance
1827 IV, 5 | good-tempered man tends to be unperturbed and not to be led by passion,
1828 II, 7 | man who falls short and is unpleasant in all circumstances is
1829 III, 4 | If these consequences are unpleasing, are we to say that absolutely
1830 IV, 8 | thought to be boorish and unpolished. But those who joke in a
1831 IV, 1 | it least. But it is not unreasonable that it should turn out
1832 IV, 2 | one’s neighbour nor very unseemly.~
1833 IV, 3 | when he is in danger he is unsparing of his life, knowing that
1834 IV, 7 | praise, and both forms of untruthful man are culpable, and particularly
1835 IV, 1 | described if he is left untutored, but if he is treated with
1836 IV, 1 | called from his excess of unwillingness to give anything); while
1837 VIII, 13| justice is of two kinds, one unwritten and the other legal, one
1838 I, 6 | such an inquiry is made an uphill one by the fact that the
1839 VII, 5 | to one another to feast upon-or of the story told of Phalaris.~
1840 III, 12 | painless, but in these we are upset by pain, so that we even
1841 III, 12 | to be avoided; and pain upsets and destroys the nature
1842 II, 1 | cannot be habituated to move upwards, not even if one tries to
1843 I, 13 | such a principle, since it urges them aright and towards
1844 V, 10 | correctly, the law takes the usual case, though it is not ignorant
1845 IX, 8 | this sort that most people usually call lovers of self is plain;
1846 VIII, 14| man who serves them to the utmost of his power is thought
1847 IV, 3 | trifling grounds he will utterly despise, since it is not
1848 V | BOOK V~
1849 IV, 4 | place as though that were vacant by default. But where there
1850 III, 8 | cowers far from the fight,~Vainly will such an one hope to
1851 IX, 1 | who want them; each class values highly what is its own and
1852 IX, 4 | people; for they are at variance with themselves, and have
1853 II, 1 | that is formed by a slight variation from the word ethos (habit).
1854 IX, 2 | For they admit of many variations of all sorts in respect
1855 I, 10 | and their ancestors may vary indefinitely. It would be
1856 III, 8 | Trojans shall utter his vaulting~harangue:~Afraid was Tydeides,
1857 I, 4 | goods achievable by action. Verbally there is very general agreement;
1858 III, 5 | power not to act, and vice versa; so that, if to act, where
1859 I, 1 | that of shipbuilding a vessel, that of strategy victory,
1860 III, 1 | and feels not the least vexation at his action, has not acted
1861 IX, 9 | virtuous actions and is vexed at vicious ones, as a musical
1862 VI | BOOK VI~
1863 V, 8 | the two parties must be vicious-unless they do so owing to forgetfulness;
1864 VII, 5 | those who have been the victims of lust from childhood,
1865 I, 8 | is some of these that are victorious), so those who act win,
1866 VII, 14 | produce belief in the true view-therefore we must state why the bodily
1867 I, 6 | or how the man who has viewed the Idea itself will be
1868 VII, 4 | if he had in addition a vigorous appetite, and a violent
1869 VII | BOOK VII~
1870 VIII | BOOK VIII~
1871 V, 5 | case, but proportion may be violated in either direction. In
1872 V, 11 | forbids. Again, when a man in violation of the law harms another (
1873 IV, 3 | can; so they do not act virtuously, but they do despise others.
1874 III, 10 | who delight in objects of vision, such as colours and shapes
1875 VII, 9 | decisions become null and void as decrees sometimes do;
1876 II, 6 | in unjust, cowardly, and voluptuous action there should be a
1877 IV, 2 | bear some resemblance to votive offerings. A magnificent
1878 VIII, 9 | what is advantageous on a voyage with a view to making money
1879 IV, 2 | many a gift I gave the wanderer"), but only the man who
1880 VII, 6 | exceeds another as a whole in wantonness, destructiveness, and omnivorous
1881 VII, 6 | so anger by reason of the warmth and hastiness of its nature,
1882 VII, 2 | water chokes, what is one to wash it down with?" If he had
1883 IV, 1 | for they spend lightly and waste money on their indulgences,
1884 IX, 6 | way; for if people do not watch it carefully the common
1885 III, 7 | neither earthquakes nor the waves, as they say the Celts do
1886 VII, 8 | latter are defeated by a weaker passion, and do not act
1887 II, 5 | feel it violently or too weakly, and well if we feel it
1888 IV, 7 | because exaggerations are wearisome.~He who claims more than
1889 VII, 5 | while the man who feared a weasel did so in consequence of
1890 VII, 13 | happy life is pleasant and weave pleasure into their ideal
1891 I, 10 | opposite clearly do not weigh down the scales of life
1892 VIII, 11| them with a view to their well-being, as a shepherd does for
1893 IV, 3 | towards pride. For men who are well-born are thought worthy of honour,
1894 VIII, 5 | live together seem to be well-disposed rather than actual friends.
1895 IV, 3 | little people may be neat and well-proportioned but cannot be beautiful.
1896 VI, 13 | track while in another he went astray; in thinking that
1897 IV, 2 | magnificent man-his bigness, as it were-is manifested, since liberality
1898 VIII, 8 | for the dry not to become wet but to come to the intermediate
1899 IX, 1 | whenever he taught anything whatsoever, he bade the learner assess
1900 I, 10 | many turns of fortune’s wheel. For clearly if we were
1901 | whereby
1902 II, 9 | every one, nor is it easy; wherefore goodness is both rare and
1903 | wherever
1904 VII, 6 | embroidered girdle":~And the whisper of wooing is there,~Whose
1905 IV, 6 | everything and care not a whit about giving pain are called
1906 I, 6 | in them all, as that of whiteness is identical in snow and
1907 I, 6 | that which lasts long is no whiter than that which perishes
1908 | whoever
1909 V, 7 | everywhere equal, but larger in wholesale and smaller in retail markets.
1910 VII, 13 | chief good:~No voice is wholly lost that many peoples...~
1911 I, 4 | Another’s wisdom, is a useless wight.~ ~
1912 VII, 10 | jesting remark,~The city willed it, that cares nought for
1913 III, 1 | be carried somewhere by a wind, or by men who had him in
1914 VII, 14 | other both dainty foods and wines and sexual intercourse,
1915 III, 10 | flavours, which is done by winetasters and people who season dishes;
1916 VII, 7 | beaten is different from winning; this is why continence
1917 VI, 7 | will be many philosophic wisdoms; there will not be one concerned
1918 VI, 1 | knowledge he would be none the wiser e.g. we should not know
1919 VIII, 7 | friends with the best or wisest men. In such cases it is
1920 IX, 4 | pleased, and he could have wished that these things had not
1921 II, 7 | and the disposition ready wit, the excess is buffoonery
1922 III, 1 | nature and which no one could withstand. But some acts, perhaps,
1923 VII, 6 | Whose subtlety stealeth the wits of the wise, how prudent
1924 IX, 11 | mourning; but women and womanly men enjoy sympathisers in
1925 VIII, 10| though most people are wont to call it polity. The best
1926 VII, 6 | girdle":~And the whisper of wooing is there,~Whose subtlety
1927 III, 3 | it has been less exactly worked out, and again about other
1928 III, 1 | merely wanted to show its working", as the man did with the
1929 IV, 2 | with any form of religious worship, and all those that are
1930 V, 3 | choice is good, and what is worthier of choice a greater good.~
1931 V, 4 | the person who inflicts a woundand "loss" to the sufferer;
1932 III, 9 | courage is similar, death and wounds will be painful to the brave
1933 II, 6 | same is true of running and wrestling. Thus a master of any art
1934 I, 9 | such chances and has ended wretchedly no one calls happy.~
1935 IX, 4 | be thus is the height of wretchedness, we should strain every
1936 III, 3 | doubt how they should be written); but the things that are
1937 IX, 3 | currency, inasmuch as the wrongdoing is concerned with something
1938 V, 4 | wrong and the other is being wronged, and if one inflicted injury
1939 VII, 7 | a guffaw, as happened to Xenophantus. But it is surprising if
1940 | yes
1941 VIII, 7 | and in general of elder to younger, that of man to wife and
1942 I, 3 | he is young in years or youthful in character; the defect
1943 VIII, 14| aiding his father, or not be zealous about it; for most people