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| Aristotle On Dreams IntraText - Concordances (Hapax - words occurring once) |
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1 1| 1~WE must, in the next place, 2 2| 2~We can best obtain a scientific 3 3| 3~From this it is manifest 4 | about 5 3| potential, others actual accompany it inwards. They are so 6 2| pressing or wiping); on that account, therefore, what is clean 7 2| in the fact that in the act of sight there occurs not 8 2| passion in the sense organ acted on by the polished surface, 9 2| movement of the surrounding air acts upon it like a rubbing or 10 3| the soul potentially, but actualize themselves only when the 11 2| when the perceptions are actualized, but even when they have 12 3| impression taken when sense was actualizing itself; and when this, the 13 2| That the sensory organs are acutely sensitive to even a slight 14 3| dream when considerably advanced in years, having never dreamed 15 3| surprising that, as age advances, a dream should at length 16 3| rule, the governing sense affirms the report of each particular 17 2| evidence to the same point is afforded by what takes place in wines, 18 2| surface, but the organ, as an agent, also produces an action, 19 | although 20 1| are unable to see, and the analogous statement is true of the 21 2| Thus too, both in fits of anger, and also in all states 22 3| from the fact that touch announces two movements, we think 23 2| containing them.~In order to answer our original question, let 24 3| Some persons, too, return answers to questions put to them 25 3| report. In every case an appearance presents itself, but what 26 2| and also in all states of appetite, all men become easily deceived, 27 3| realize themselves, which arises from the reflux of the hot 28 1| themselves to be mentally arranging a given list of subjects 29 3| related in the same way as the artificial frogs in water which severally 30 1| in dreams] we not only assert, e.g. that some object approaching 31 1| that the soul makes such assertions in sleep. We seem to see 32 1| without sense-perception asserts nothing either truly or 33 1| he supposes. But we have assumed that in sleep one neither 34 2| his wife. The surrounding atmosphere, through which operates 35 3| those of persons who are atrabilious, or feverish, or intoxicated 36 1| manifest to any one who should attend and try, immediately on 37 2| light of the circumstances attending sleep. The objects of sense-perception 38 3| convince himself, if he attends to and tries to remember 39 1| actual seeing, that of the auditory faculty, hearing, and, in 40 3| sometimes, in the moment of awakening, surprise the images which 41 3| If, however, he is not aware of being asleep, there is 42 | away 43 3| real sounds as soon as they awoke. Some persons, too, return 44 3| upwards, which, when borne back downwards, causes a large 45 3| contradict the testimony of the bare presentation.~That what 46 3| crowing of cocks or the barking of dogs identified these 47 1| that the object is white or beautiful, points on which opinion 48 | begin 49 3| one compares now to human beings and a moment afterwards 50 3| perceive; just as it is from a belief that the organ of sight 51 1| those, for example, who believe themselves to be mentally 52 3| that one even when awake believes himself to see, or hear, 53 1| of sense-perception, but belongs to this faculty qua presentative.~ 54 3| if a finger be inserted beneath the eyeball without being 55 2| 2~We can best obtain a scientific view 56 | between 57 2| purple, until it becomes black and disappears. And also 58 2| will grow cloudy with a blood-coloured haze. It is very hard to 59 2| the eye to be filled with blood-vessels, a woman’s eyes, during 60 2| is in this way that [the bodies], whether in air or in liquids, 61 2| property of an organ possessing brilliance and colour. The eyes, therefore, 62 3| started, but often, too, broken into other forms by collisions 63 2| even the slightest stain. A bronze mirror, because of its shininess, 64 1| figure, magnitude, motion, &c., while there are others, 65 3| proportion as the blood becomes calm, and as its purer are separated 66 2| eyes, then, if we watch carefully, it appears in a right line 67 3| and a moment afterwards to centaurs. Each of them is however, 68 2| they see animals on their chamber walls, an illusion arising 69 2| its own colour; then it changes to crimson, next to purple, 70 2| regarding it in the light of the circumstances attending sleep. The objects 71 2| the case of a garment, the cleaner it is the more quickly it 72 2| chances to receive, and the cleanest object shows up even the 73 2| its surface. It is hard to cleanse smudges off new mirrors 74 1| creatures, when the eyes are closed in sleep, are unable to 75 3| verisimilitude after the manner of cloud-shapes, which in their rapid metamorphoses 76 2| surface of it will grow cloudy with a blood-coloured haze. 77 3| faintly heard the crowing of cocks or the barking of dogs identified 78 3| broken into other forms by collisions with obstacles. This [last 79 1| there are some perceptions common to the senses, such as figure, 80 3| being spirituous, cause much commotion and disturbance. In sanguineous 81 2| happens in these cases may be compared with what happens in the 82 3| rapid metamorphoses one compares now to human beings and 83 3| faculty] describes (unless completely inhibited by the blood), 84 1| nothing when asleep; we may conclude that it is not by sense-perception 85 3| From all this, then, the conclusion to be drawn is, that the 86 3| sights are indeed seen, but confused and weird, and the dreams [ 87 3| that he is asleep, and is conscious of the sleeping state during 88 3| while others dream when considerably advanced in years, having 89 2| one might devote close consideration and inquiry. At the same 90 3| to persons whose natural constitution is such that in them copious 91 2| which grow, near the vessels containing them.~In order to answer 92 3| sensory movements are each a continuous process, often remaining 93 2| propagates the affection continuously onwards until the process 94 3| there is nothing which will contradict the testimony of the bare 95 3| more authoritative, makes a contradictory report. In every case an 96 3| sensory organs, any one may convince himself, if he attends to 97 3| constitution is such that in them copious evaporation is borne upwards, 98 3| still immanent, and it is correct to say of it, that though 99 2| objects of sense-perception corresponding to each sensory organ produce 100 2| patterns; and this sometimes corresponds with the emotional states 101 3| them, so that they often cover up their heads in terror.~ 102 2| emotions; for example, the coward when excited by fear, the 103 3| visual images, but will create an opinion of its being 104 1| sense]; and further, if all creatures, when the eyes are closed 105 2| colour; then it changes to crimson, next to purple, until it 106 2| Again, when the fingers are crossed, the one object [placed 107 3| persons who faintly heard the crowing of cocks or the barking 108 3| young persons, if it is dark, though looking with wide 109 2| gaze from sunlight into darkness. For the result of this 110 3| greater impressiveness. For by day, while the senses and the 111 2| moving: persons become very deaf after hearing loud noises, 112 3| seem real, unless when the deciding faculty is inhibited, or 113 3| we sometimes erroneously declare ourselves to see, or that, 114 3| something in consciousness which declares that what then presents 115 2| sensory organs, both in their deeper and in their more superficial 116 2| reason too why persons in the delirium of fever sometimes think 117 2| because the mirror is not a dense medium, and is suffused 118 2| touch] as two; but yet we deny that it is two; for sight 119 3| the controlling faculty] describes (unless completely inhibited 120 2| independently, one might devote close consideration and 121 2| itself as only a foot in diameter, though often something 122 | did 123 2| even a slight qualitative difference [in their objects] is shown 124 2| is set up even by slight differences, and that sense-perception 125 2| in a right line with the direction of vision (whatever this 126 2| until it becomes black and disappears. And also when persons turn 127 1| sensory faculty when actually discharging its function, while a dream 128 1| illusion when affected by disease, is identical with that 129 3| sense-perception, and there display themselves as the disturbance ( 130 3| keeps them down] becomes dissolved. The residuary movements 131 3| should the true thoughts, as distinct from the mere presentations, 132 3| appears, indeed, but utterly distorted, so as to seem quite unlike 133 3| liquid, if one vehemently disturbs it, sometimes no reflected 134 3| cocks or the barking of dogs identified these clearly 135 3| the impediment to their doing so has been relaxed; and 136 | down 137 3| which, when borne back downwards, causes a large quantity 138 3| then, the conclusion to be drawn is, that the dream is a 139 1| phantasm" in sleep is a mere dream-image, and that the further thinking 140 3| intelligible enough that no dream-presentation should occur to persons 141 3| advanced in years, having never dreamed before. The cause of their 142 1| Sometimes, too, opinion says [to dreamers] just as to those who are 143 1| of these affections, as duly as when he is awake, gives 144 2| stain from a new mirror, but easier to remove from an older 145 3| suppose that, like the little eddies which are being ever formed 146 3| separated from its less pure elements, the fact that the movement, 147 1| setting a phantasm which they envisage into its mnemonic position. 148 1| in sleep. We seem to see equally well that the approaching 149 3| stimulated, that we sometimes erroneously declare ourselves to see, 150 1| sense-perception, though the essential notion of a faculty of presentation 151 3| such that in them copious evaporation is borne upwards, which, 152 | ever 153 2| reacts upon it. Further evidence to the same point is afforded 154 1| place, is what we have to examine. Let us assume, what is 155 1| even when persons are in excellent health, and know the facts 156 3| movement in such cases is excessive, owing to the heat generated 157 2| this, in turn, being moved excites motion in another portion; 158 1| neither sees, nor hears, nor exercises any sense whatever. Perhaps 159 2| qualitative change. This explains why the affection continues 160 3| reflux of the hot from the exterior parts to the interior, they [ 161 3| or to sleepers who are extremely young, e.g. to infants. 162 3| i.e. such movements) are extruded from consciousness or obscured, 163 3| be inserted beneath the eyeball without being observed, 164 2| illusion arising from the faint resemblance to animals of 165 1| nothing either truly or falsely. It is, however, a fact 166 2| the coward when excited by fear, the amorous person by amorous 167 3| light, savour, and contact; feebly, however, and, as it were, 168 2| placed between them] is felt [by the touch] as two; but 169 2| persons in the delirium of fever sometimes think they see 170 3| who are atrabilious, or feverish, or intoxicated with wine. 171 3| see multitudes of phantom figures moving before them, so that 172 2| natural to the eye to be filled with blood-vessels, a woman’ 173 2| presentation. Again, when the fingers are crossed, the one object [ 174 3| smaller is beside a larger fire, or as small beside great 175 2| impressions. Thus too, both in fits of anger, and also in all 176 3| which severally rise [in fixed succesion] to the surface 177 2| and especially those which flow very rapidly, they find 178 2| the period of menstrual flux and inflammation, will undergo 179 2| former thinks he sees his foes approaching, the latter, 180 1| inhibited, and becomes a mere follower of the phantasm.~It is plain 181 1| a dream): it manifestly follows that dreaming is an activity 182 3| heat generated from the food. Hence, just as in a liquid, 183 2| engaged in a particular form of perception, for then, 184 | former 185 3| too, broken into other forms by collisions with obstacles. 186 3| blood sinks inwards to its fountain [the heart], the internal [ 187 3| according as they are thus set free, they begin to move in the 188 3| sense-perceptions are in a state of freedom. Nor is every presentation 189 1| the mnemonic rule. They frequently find themselves engaged 190 3| same way as the artificial frogs in water which severally 191 1| actually discharging its function, while a dream appears to 192 2| though often something else gainsays the presentation. Again, 193 2| And as in the case of a garment, the cleaner it is the more 194 3| excessive, owing to the heat generated from the food. Hence, just 195 3| impression], called the genuine person yonder Koriskos. 196 2| similarity is required to give rise to these illusory impressions. 197 2| but little resemblance to go upon, the former thinks 198 3| and to the movements then going on in his sensory organs, 199 3| two. For, as a rule, the governing sense affirms the report 200 3| come upon them, with even greater impressiveness. For by day, 201 2| colour, e.g. at white or green, that to which we next transfer 202 2| one object to be two. The ground of such false judgements 203 | had 204 2| the object. On the other hand, in the case of old mirrors, 205 2| cloudy with a blood-coloured haze. It is very hard to remove 206 3| movements"] are borne in to the head quarters of sense-perception, 207 3| they often cover up their heads in terror.~From all this, 208 1| persons are in excellent health, and know the facts of the 209 3| integrity, renders the dreams healthy, causes a [clear] image 210 3| cases, persons who faintly heard the crowing of cocks or 211 3| inwards to its fountain [the heart], the internal [sensory] 212 3| excessive, owing to the heat generated from the food. 213 2| which [for example] has been heated by something hot, heats [ 214 2| heated by something hot, heats [in turn] the part next 215 | here 216 2| menstrual period to look into a highly polished mirror, the surface 217 2| it is soiled, so the same holds true in the case of the 218 1| approaching is a man or a horse [which would be an exercise 219 1| faculty by which, in waking hours, we are subject to illusion 220 | How 221 3| metamorphoses one compares now to human beings and a moment afterwards 222 2| undergo a change, although her husband will not note this since 223 3| cocks or the barking of dogs identified these clearly with the real 224 2| if the latter be not very ill, they know well enough that 225 2| an illusion; but if the illness is more severe they actually 226 3| different men are subject to illusions, each according to the different 227 3| departed, its remnant is still immanent, and it is correct to say 228 2| their power of smelling is impaired; and similarly in other 229 3| themselves only when the impediment to their doing so has been 230 3| like the true [objective] impression-for the true impression itself, 231 3| them, with even greater impressiveness. For by day, while the senses 232 3| i.e. in sleep] owing to the inaction of the particular senses, 233 2| to which, even taking it independently, one might devote close 234 3| appear to them. Indeed, it is inevitable that, as a change is wrought 235 2| and wine become rapidly infected by the odours of the things 236 2| period of menstrual flux and inflammation, will undergo a change, 237 2| deeply one is under the influence of the emotion, the less 238 1| of the dream, and first inquire to which of the faculties 239 2| close consideration and inquiry. At the same time it becomes 240 3| just as if a finger be inserted beneath the eyeball without 241 2| previous affection remains; for instance, when we have turned our 242 3| sense, is preserved in its integrity, renders the dreams healthy, 243 3| while the senses and the intellect are working together, they ( 244 3| immediately after meals. It is intelligible enough that no dream-presentation 245 3| the exterior parts to the interior, they [i.e. the above "movements"] 246 3| atrabilious, or feverish, or intoxicated with wine. For all such 247 1| must, in the next place, investigate the subject of the dream, 248 3| sense-organs, and mistakes it-an impulse that is merely like 249 2| The ground of such false judgements is that any appearances 250 2| which the controlling sense judges is not identical with that 251 3| perceiving, his controlling and judging sensory faculty did not 252 3| in which the salt [which keeps them down] becomes dissolved. 253 1| within us by which we acquire knowledge.~If, then, the exercise 254 2| persons sailing past the land seems to move, when it is 255 3| back downwards, causes a large quantity of motion. But 256 3| as a smaller is beside a larger fire, or as small beside 257 | last 258 | least 259 3| advances, a dream should at length appear to them. Indeed, 260 3| the sensory process, [is liable to illusion], so that the 261 2| before, the cause of this lies in the fact that in the 262 3| the disturbance (of waking life) subsides. We must suppose 263 2| carefully, it appears in a right line with the direction of vision ( 264 3| food. Hence, just as in a liquid, if one vehemently disturbs 265 2| bodies], whether in air or in liquids, continue moving, until 266 1| mentally arranging a given list of subjects according to 267 3| persons who in their whole lives have never had a dream, 268 2| have looked steadily for a long while at one colour, e.g. 269 2| set up the movement is no longer in contact [with the things 270 2| her menstrual period to look into a highly polished mirror, 271 2| very deaf after hearing loud noises, and after smelling 272 3| are really but movements lurking in the organs of sense. 273 | made 274 1| senses, such as figure, magnitude, motion, &c., while there 275 2| place in wines, and in the manufacture of unguents. For both oil, 276 2| resemblance to animals of the markings thereon when put together 277 2| the mirror is not a dense medium, and is suffused widely 278 1| believe themselves to be mentally arranging a given list of 279 3| cloud-shapes, which in their rapid metamorphoses one compares now to human 280 | might 281 1| phantasms immediately before our minds. This would be manifest 282 3| great that it causes this mistake to pass unnoticed. Accordingly, 283 3| in the sense-organs, and mistakes it-an impulse that is merely 284 2| the things thrown into or mixed with them, but also those 285 2| actual perceiving, is a mode of qualitative change. This 286 1| just as we do in waking moments when we perceive something; 287 | most 288 2| which set them in motion moves a certain portion of air, 289 3| with wide open eyes, see multitudes of phantom figures moving 290 1| this affection, which we name "dreaming", is no mere exercise 291 3| presentation which occurs in sleep necessarily a dream. For in the first 292 | nevertheless 293 3| emerge into notice. But by night [i.e. in sleep] owing to 294 2| deaf after hearing loud noises, and after smelling very 295 3| experience, this reversal [from non-dreaming to dreaming] should occur 296 | none 297 2| although her husband will not note this since his seed is of 298 3| are trifling emerge into notice. But by night [i.e. in sleep] 299 1| sense-perception, though the essential notion of a faculty of presentation 300 3| is merely like the true [objective] impression-for the true 301 3| become sometimes quite obliterated by the above described motion 302 3| extruded from consciousness or obscured, just as a smaller is beside 303 3| forms by collisions with obstacles. This [last mentioned point], 304 2| 2~We can best obtain a scientific view of the 305 2| they do this, indeed, is obvious in cases where we continue 306 2| change of the same sort that occurred shortly before in the woman’ 307 | off 308 2| manufacture of unguents. For both oil, when prepared, and wine 309 2| process has come round to its oint of origination. This must 310 2| other hand, in the case of old mirrors, stains do not remain 311 2| easier to remove from an older mirror. As we have said 312 | once 313 2| the affection continuously onwards until the process has come 314 2| the affection due to their operation is present in the organs 315 2| deceived respecting the operations of sense-perception when 316 3| the one is present in the ordinary sense, the other also should 317 2| and the manner in which it originates by regarding it in the light 318 2| come round to its oint of origination. This must also happen in 319 | ourselves 320 | over 321 3| or as small beside great pains or pleasures, though, as 322 3| presentation, and, more particularly, one which occurs in sleep; 323 3| asleep, but with the eyes partly open, saw faintly in their 324 3| it causes this mistake to pass unnoticed. Accordingly, 325 2| there occurs not only a passion in the sense organ acted 326 2| example, to persons sailing past the land seems to move, 327 2| thereon when put together in patterns; and this sometimes corresponds 328 1| as colour, sound, taste, peculiar [each to its own sense]; 329 2| remain because they do not penetrate deeply, but only smudge 330 2| we shift the scene of our perceptive activity, the previous affection 331 1| know the facts of the case perfectly well, the sun, nevertheless, 332 1| further thinking which we perform then is due to an exercise 333 | Perhaps 334 3| emerge from it, while if this perishes another will take its place; 335 2| impressions it has made persist, and are themselves objects 336 3| receives from the movements persisting in the sense-organs, and 337 3| eyes, see multitudes of phantom figures moving before them, 338 3| occurs in sleep; since the phantoms just mentioned are not dreams, 339 2| similarly in other cases. These phenomena manifestly take place in 340 3| small beside great pains or pleasures, though, as soon as the 341 1| envisage into its mnemonic position. Hence it is plain that 342 3| now but scanty, while they possess verisimilitude after the 343 2| the property of an organ possessing brilliance and colour. The 344 1| and the other senses may possibly be then in a certain way 345 3| sensory] movements, some potential, others actual accompany 346 3| they are within the soul potentially, but actualize themselves 347 2| very strong odours their power of smelling is impaired; 348 3| particular senses, and their powerlessness to realize themselves, which 349 2| which is clear from what precedes, viz. that even when the 350 1| of sense, though not in precisely the same manner as when 351 2| unguents. For both oil, when prepared, and wine become rapidly 352 3| the organs of sense, is preserved in its integrity, renders 353 2| upon it like a rubbing or pressing or wiping); on that account, 354 2| perceptive activity, the previous affection remains; for instance, 355 3| on with those also which proceed from the other sensory organs. 356 2| corresponding to each sensory organ produce sense-perception in us, 357 2| what happens in the case of projectiles moving in space. For in 358 3| not call it Koriskos, but, prompted by this [impression], called 359 2| we should actually have pronounced the one object to be two. 360 2| come before the mind. A proof of this is, that the sun 361 2| part next to it, and this propagates the affection continuously 362 2| object. For sight is the property of an organ possessing brilliance 363 2| now, therefore, assume one proposition, which is clear from what 364 2| itself alone is stimulated, provided only it be stimulated in 365 3| separated from its less pure elements, the fact that 366 3| becomes calm, and as its purer are separated from its less 367 2| changes to crimson, next to purple, until it becomes black 368 1| belongs to this faculty qua presentative.~ 369 3| downwards, causes a large quantity of motion. But it is not 370 3| are borne in to the head quarters of sense-perception, and 371 3| it now [in dreams] when quasi-perceiving, receives from the movements 372 2| order to answer our original question, let us now, therefore, 373 3| too, return answers to questions put to them in sleep. For 374 2| that sense-perception is quick to respond to it; and further 375 2| the cleaner it is the more quickly it is soiled, so the same 376 3| cloud-shapes, which in their rapid metamorphoses one compares 377 3| that the movement which reaches the primary organ of sense 378 2| by its object, but also reacts upon it. Further evidence 379 3| being stimulated, though in reality not so stimulated, that 380 3| and their powerlessness to realize themselves, which arises 381 2| since sense-perception, as realized in actual perceiving, is 382 2| stain that it chances to receive, and the cleanest object 383 3| when quasi-perceiving, receives from the movements persisting 384 3| being awakened, straightway recognized it as the actual light of 385 3| themselves, which arises from the reflux of the hot from the exterior 386 1| whatever. Perhaps we may regard it as true that the dreamer 387 2| in which it originates by regarding it in the light of the circumstances 388 3| their doing so has been relaxed; and according as they are 389 2| old mirrors, stains do not remain because they do not penetrate 390 3| continuous process, often remaining like what they were when 391 3| however, and, as it were, remotely. For there have been cases 392 3| preserved in its integrity, renders the dreams healthy, causes 393 2| the less similarity is required to give rise to these illusory 394 2| that we are easily deceived respecting the operations of sense-perception 395 2| sense-perception is quick to respond to it; and further that 396 2| for the things really at rest are then seen moving: persons 397 2| sunlight into darkness. For the result of this is that one sees 398 3| awoke. Some persons, too, return answers to questions put 399 3| emotional experience, this reversal [from non-dreaming to dreaming] 400 2| carefully, it appears in a right line with the direction 401 2| until the process has come round to its oint of origination. 402 2| air acts upon it like a rubbing or pressing or wiping); 403 2| For example, to persons sailing past the land seems to move, 404 3| in the order in which the salt [which keeps them down] 405 3| commotion and disturbance. In sanguineous animals, in proportion as 406 3| perceive sounds, light, savour, and contact; feebly, however, 407 3| with the eyes partly open, saw faintly in their sleep ( 408 3| immanent, and it is correct to say of it, that though not actually 409 1| Sometimes, too, opinion says [to dreamers] just as to 410 3| organs, and which is now but scanty, while they possess verisimilitude 411 2| then, when we shift the scene of our perceptive activity, 412 2| 2~We can best obtain a scientific view of the nature of the 413 2| not note this since his seed is of the same nature as 414 | seems 415 3| movements persisting in the sense-organs, and mistakes it-an impulse 416 3| presents itself when the sense-perceptions are in a state of freedom. 417 3| calm, and as its purer are separated from its less pure elements, 418 1| besides the dream, viz. in setting a phantasm which they envisage 419 3| artificial frogs in water which severally rise [in fixed succesion] 420 2| but if the illness is more severe they actually move according 421 2| perception, for then, when we shift the scene of our perceptive 422 2| bronze mirror, because of its shininess, is especially sensitive 423 2| something else [the moving ship.]~ 424 2| same sort that occurred shortly before in the woman’s eyes, 425 2| difference [in their objects] is shown by what happens in the case 426 2| and the cleanest object shows up even the slightest stain. 427 3| while at other times the sights are indeed seen, but confused 428 2| of the emotion, the less similarity is required to give rise 429 2| smelling is impaired; and similarly in other cases. These phenomena 430 1| occurs in sleep-whether simply or in some particular way-is 431 3| affections we experience when sinking into slumber or when being 432 3| proportion as most of the blood sinks inwards to its fountain [ 433 1| presentation which occurs in sleep-whether simply or in some particular 434 3| immediately after meals, or to sleepers who are extremely young, 435 3| experience when sinking into slumber or when being awakened. 436 3| beside a larger fire, or as small beside great pains or pleasures, 437 3| consciousness or obscured, just as a smaller is beside a larger fire, 438 2| suffused widely because of the smoothness of the object. On the other 439 2| penetrate deeply, but only smudge the surface.~From this therefore 440 2| surface. It is hard to cleanse smudges off new mirrors because 441 2| is the more quickly it is soiled, so the same holds true 442 3| not having dreams appears somewhat like that which operates 443 1| there are others, as colour, sound, taste, peculiar [each to 444 2| of projectiles moving in space. For in the case of these 445 3| but something within him speaks to this effect: "the image 446 3| all such affections, being spirituous, cause much commotion and 447 2| the case of old mirrors, stains do not remain because they 448 2| moving, until they come to a standstill.~This we must likewise assume 449 3| what they were when first started, but often, too, broken 450 1| to see, and the analogous statement is true of the other senses, 451 2| Also, when we have looked steadily for a long while at one 452 2| not only when its object stimulates a sense, but also when the 453 2| they find that the visual stimulations still present themselves, 454 2| than touch. Yet, if touch stood alone, we should actually 455 3| afterwards, on being awakened, straightway recognized it as the actual 456 3| sleep, taking sleep in the strict sense of the term.~There 457 2| and after smelling very strong odours their power of smelling 458 1| arranging a given list of subjects according to the mnemonic 459 3| disturbance (of waking life) subsides. We must suppose that, like 460 2| excited by the light still subsisting in our eyes. Also, when 461 3| severally rise [in fixed succesion] to the surface in the order 462 2| emotional states of the sufferers, in such a way that, if 463 2| have turned our gaze from sunlight into darkness. For the result 464 2| deeper and in their more superficial parts, not merely while 465 3| life) subsides. We must suppose that, like the little eddies 466 3| in their sleep (as they supposed) the light of a lamp, and 467 1| though not exactly what he supposes. But we have assumed that 468 1| pertains to sense-perception as surely as sleep itself does. For 469 3| the moment of awakening, surprise the images which present 470 3| of motion. But it is not surprising that, as age advances, a 471 2| action of sight, and which surrounds the mirror also, will undergo 472 3| of a sensory impression taken when sense was actualizing 473 1| others, as colour, sound, taste, peculiar [each to its own 474 3| the strict sense of the term.~There are cases of persons 475 3| cover up their heads in terror.~From all this, then, the 476 3| which will contradict the testimony of the bare presentation.~ 477 2| animals of the markings thereon when put together in patterns; 478 3| appears as some actual given thing. For when one is asleep, 479 1| dream-image, and that the further thinking which we perform then is 480 2| resemblance to go upon, the former thinks he sees his foes approaching, 481 | through 482 2| the odours of the things thrown into or mixed with them, 483 2| green, that to which we next transfer our gaze appears to be of 484 1| in our work On the Soul, treated of presentation, and the 485 3| himself, if he attends to and tries to remember the affections 486 3| ceased, even those which are trifling emerge into notice. But 487 1| sense-perception asserts nothing either truly or falsely. It is, however, 488 1| one who should attend and try, immediately on arising 489 2| for instance, when we have turned our gaze from sunlight into 490 1| are closed in sleep, are unable to see, and the analogous 491 1| faculty of sense-perception is unaffected, the fact being that the 492 | under 493 2| and in the manufacture of unguents. For both oil, when prepared, 494 3| which then appear] are unhealthy, like those of persons who 495 | unlike 496 3| causes this mistake to pass unnoticed. Accordingly, just as if 497 3| copious evaporation is borne upwards, which, when borne back 498 3| presentation.~That what we here urge is true, i.e. that there 499 3| one appears, indeed, but utterly distorted, so as to seem 500 3| just as in a liquid, if one vehemently disturbs it, sometimes no