Book,  Paragraph

 1   I,  15|    first indivisible to the eye but afterwards splits up
 2  II,  1 |      as heart, lung, liver, eye, and all the rest, come
 3  II,  1 |     equivocal sense (as the eye of a dead man is still called
 4  II,  1 |     man is still called an "eye"), so no soul will exist
 5  II,  6 |     from the heart. But the eye is the only sense-organ
 6  II,  6 |   into being later, but the eye is the purest part of the
 7  II,  6 |   cold and fluid except the eye. Of necessity therefore
 8  IV,  1 |   not perfected without the eye, nor the eye without the
 9  IV,  1 |    without the eye, nor the eye without the faculty of sight;
10   V,  1 |    for any final cause. The eye for instance exists for
11   V,  1 | formation of the animal. An eye, for instance, the animal
12   V,  1 |  kind), but it will have an eye of a particular kind of
13   V,  1 |   cattle are dark-eyed, the eye of all sheep is pale, of
14   V,  1 |    variety of colour in the eye, for some of them are actually
15   V,  1 |    in the night. But if the eye is to see, it must neither
16   V,  1 |     already existing in the eye, being strong, stops that
17   V,  1 |    liquid.~The sight of the eye which is intermediate between
18   V,  1 | keen sight, the skin of the eye like the rest of the skin
19   V,  1 |  brows project far over the eye, but if the liquid in the
20   V,  1 |   the differences is in the eye itself; as on a clean garment
21   V,  1 |   but comes straight to the eye. For it makes no difference
22   V,  1 |  sight going forth from the eye—on that view, if there is