Book,  Paragraph

 1   I,  18|     parts of both. Wherefore Empedocles seems to say what agrees
 2   I,  18|     it does it is in the way Empedocles says, not the same parts
 3   I,  18|     them when torn apart, as Empedocles accounts for the creation
 4   I,  18| determined in conception (as Empedocles says: "it is shed in clean
 5   I,  23|     what is called the seed. Empedocles puts this well in the line: "
 6  II,  8 |    not been rightly given by Empedocles and Democritus, of whom
 7  II,  8 |   manner ought to be barren. Empedocles assigns as his reason that
 8  II,  8 |     are barren, according to Empedocles, because from both is produced
 9  IV,  1 |      in the left. Others, as Empedocles, say that the differentiation
10  IV,  1 | better theory, for certainly Empedocles has made a rather light-hearted
11  IV,  1 |    cold; then on the view of Empedocles that which has no uterus
12  IV,  1 |     who maintain the view of Empedocles; for to explain the origin
13  IV,  1 |     animals and fish. Now if Empedocles had not seen this it was
14  IV,  1 |      this which is stated by Empedocles, for its whole character
15  IV,  1 |    make a stand against both Empedocles and Democritus and any one
16  IV,  1 |     and part in the male, as Empedocles says in the words: "But
17  IV,  1 |      that with which we meet Empedocles and Democritus will serve
18  IV,  1 |      as we did the theory of Empedocles, which accounts for the
19  IV,  3 |     the same cause of sex as Empedocles or Democritus say what is
20  IV,  8 |    concocted (not corrupted; Empedocles either mistook the fact
21   V,  1 |  that the blue are fiery, as Empedocles says, while the dark have