Book, Paragraph

 1   I, 1 |         proper sense of the term is "being altered": but those who
 2   I, 1 |        passing-away are the same as "being altered":" yet, in common
 3   I, 1 |       alteration"; further, that the being of this matter and the being
 4   I, 1 |         being of this matter and the being of "alteration" stand and
 5   I, 1 |               various portions of it being separated off by certain
 6   I, 2 |         suppose that, as the body is being divided, a minute section-a
 7   I, 3 |             comes-to-be-small out of being big and big out of being-small,
 8   I, 3 |               means the negation of "being" in the sense of the primary
 9   I, 3 |             negation of all forms of being, so that what comes-to-be
10   I, 3 |            out of that which has no "being" without qualification:
11   I, 3 |      something is spoken of both as "being" and as "not-being".~These
12   I, 3 |           the result is first that a being, which is not a determinate
13   I, 3 |           which is not a determinate being, is capable of separate
14   I, 3 |             and (b) something always being moved. And the accurate
15   I, 3 |         everything else in motion by being itself continuously moved",
16   I, 3 |    couple-the one of them will be "a being" and the other "a not-being".~
17   I, 3 |         though things are constantly being destroyed. For just as people
18   I, 3 |             Fire (i.e. the light) a "being"? Or, on the contrary, does
19   I, 3 |             the same: but its actual being is not the same. So much,
20   I, 4 |           the properties in question being opposed to one another either
21   I, 4 |            such cases, any property (being one of a pair of contraries)
22   I, 5 |              growth and "alteration" being changes from what is-potentially
23   I, 5 |           does so? For that which is being moved changes its place
24   I, 5 |           place like a metal that is being beaten, retaining its position
25   I, 5 |              part of its substantial being nor an "accident" of it),
26   I, 5 |             to the matter of the air being "contained in" the water
27   I, 5 |      indeterminate number of matters being thus "contained in" the
28   I, 5 |           the matter is inseparable, being numerically identical and
29   I, 5 |           thing and in that which is being "altered": for the efficient
30   I, 5 |      different from it in its actual being. For in so far as that which
31   I, 6 |             touch one another which, being separate magnitudes and
32   I, 6 |            touch one another, which (being separate magnitudes) have
33   I, 6 |            can only impart motion by being itself moved, another kind
34   I, 6 |          experience impart motion by being moved: in their case, what
35   I, 6 |              moved" impart motion by being moved. Hence if anything
36   I, 6 |        imparts motion without itself being moved, it may touch the "
37   I, 7 |        contrary, even if two things, being "others", do act in some
38   I, 7 |             the same kind-the reason being that "contraries" are in
39   I, 7 |         action (e.g. of "the man" as being healed, being warmed and
40   I, 7 |            the man" as being healed, being warmed and chilled, and
41   I, 7 |             we say "what is cold is "being warmed", "what is sick is
42   I, 7 |            warmed", "what is sick is being healed": and in both these
43   I, 7 |            as that which is true of "being moved" and "imparting motion".
44   I, 7 |              prevent the firs; mover being unmoved (indeed, as regards
45   I, 7 |             always imparts motion by being itself moved: and, in action,
46   I, 7 |              prevent the first agent being unaffected, while the last
47   I, 7 |           matter, agent acts without being affected: thus the art of
48   I, 7 |       produces health without itself being acted upon in any way by
49   I, 7 |             any way by that which is being healed. But (b) the food,
50   I, 8 |            is a void with a separate being of its own, "what is" cannot
51   I, 8 |         follows: "The void is a "not being", and no part of "what is"
52   I, 8 |                 and they generate by being put together and becoming
53   I, 8 |             of "the hot" - "the hot" being assigned as peculiar to
54   I, 8 |          spherical figure: for, that being so, its "contrary" also ("
55   I, 8 |           single "indivisible". For, being indivisible, it will possess
56   I, 8 |            if it "suffers action" by being chilled, it will also, qua
57   I, 8 |         imparting motion" qua this, "being moved" qua that), or (b)
58   I, 9 |              remain in contact" and "being divisible". For if a body "
59   I, 9 |             only, viz. by the bodies being split. For this theory abolishes "
60   I, 10|         combined" since they have no being at all.~What we have in
61   I, 10|              part of such a compound being the same as the whole, just
62   I, 10|              that is precisely what "being readily adaptable in shape"
63   I, 10| superlatively susceptible, the other being susceptible in a very slight
64   I, 10|            be "combined" without its being necessary either that they
65   I, 10|      anything is "combinable" which, being readily adaptable in shape,
66  II, 2 |             And moise is that which, being readily adaptable in shape,
67  II, 2 |             on its surface ("sodden" being that which is penetrated
68  II, 2 |             deep within it ("sodden" being that which is deeply penetrated
69  II, 3 |            Air is hot and moist (Air being a sort of aqueous vapour);
70  II, 3 |            those of the other, Water being contrary to Fire and Earth
71  II, 4 |            Water, the first of these being dry and hot, and the second
72  II, 4 |             Air and Water, the first being moist and hot, and the second
73  II, 5 |               they must be all. That being so, either they must always
74  II, 5 |           two. But the contrarieties being two, the "elements" must
75  II, 5 |             dryness and moistness, D being dryness and M moistness.
76  II, 6 |         times-that-amount of Air, as being "equally" or "similarly"
77  II, 6 |              e.g. is the change from being musical to being unmusical,
78  II, 6 |         change from being musical to being unmusical, or how is memory
79  II, 7 |             of the "elements", these being preserved in it unaltered
80  II, 7 |             full completeness of its being, but both by combining destroy
81  II, 8 |            to Earth and Water (Earth being contrary to Air and Water
82  II, 9 |      sufficient to bring things into being, any more than they are
83  II, 9 |             in bringing, things into being; and we are everywhere accustomed,
84  II, 10|              is not should cause the being of what is. Now that which
85  II, 10|           what is. Now that which is being moved is, but that which
86  II, 10|            causes coming-to-be. That being so, it is evident that,
87  II, 10|             must be some body always being moved (in order that these
88  II, 10|             after "the better". Now "being" (we have explained elsewhere
89  II, 10|              all things can possess "being", since they are too far
90  II, 10|             approximation to eternal being.~The cause of this perpetuity
91  II, 10|             its own place instead of being transformed by its neighbour,
92  II, 10|               viz. the body which is being moved in a circle; and its
93  II, 11|            there is any whose future being is necessary; or whether,
94  II, 11|    distinction, within the field of "being", between things that cannot
95  II, 11|               but because the future being of the consequent was assumed
96  II, 11|            in any sequence, when the being of the consequent is necessary,
97  II, 11|             thing is eternal if its "being" is necessary: and if it
98  II, 11|           and if it is eternal, its "being" is necessary. And if, therefore,
99  II, 11|             circular. Thus, from the being of the "upper revolution"