Book, Paragraph

 1   I, 1 |      generate all things out of one thing) are bound to assert that
 2   I, 1 |          While the substance of the thing remains unchanged, we see
 3   I, 1 |         with this denial, that each thing once more comes-to-be out
 4   I, 2 |             in physical actions one thing acts and the other undergoes
 5   I, 2 |            of the compound-the same thing seems different and conflicting
 6   I, 2 |             either there is no such thing as coming-to-be at all or
 7   I, 2 |              They take place when a thing changes, from this to that,
 8   I, 2 | passing-away: but when it is in the thing's qualities, i.e. a change
 9   I, 2 |     qualities, i.e. a change of the thing per accidents, there will
10   I, 2 |             association" affect the thing's susceptibility to passing-away.
11   I, 3 |          also. For if a substantial thing comes-to-be, it is clear
12   I, 3 |          proceed and into which the thing that is passing-away will
13   I, 3 |           what is not" is neither a thing, nor possessed of a quality
14   I, 3 |             is actually infinite. A thing is infinite only potentially,
15   I, 3 |   difference into what the changing thing changes. Perhaps, e.g. the
16   I, 3 |            material of the changing thing. For a material, whose constitutive
17   I, 3 |             passing-away some other thing's coming-to-be. But the
18   I, 3 |          why, although the learning thing is said to "come-to-be-learned"
19   I, 3 |      qualification, yet the growing thing is said to "come-to-be".~
20   I, 3 |              coming-to-be" when the thing comes-to-be something in
21   I, 3 |             the coming-to-be of one thing is always a passing-away
22   I, 3 |             the passing-away of one thing is always another's coming-to-be.
23   I, 3 |        without qualification when a thing has passed into what is
24   I, 3 |          out of a not-being" when a thing emerges from an imperceptible.
25   I, 3 |            a "not-being": so that a thing comes-to-be out of a not-being"
26   I, 4 |            as a substratum, and the thing changes as a whole (when
27   I, 4 |        contraries) persists, in the thing that has come-to-be, the
28   I, 4 |           the same as it was in the thing which has passedaway-if,
29   I, 4 |      transparent or cold-the second thing, into which the first changes,
30   I, 5 |            that in which the moving thing does so? For that which
31   I, 5 |            a whole: but the growing thing changes its place like a
32   I, 5 |             the parts of the rowing thing expand over an ever-increasing
33   I, 5 |            parts of the diminishing thing contract within an ever-diminishing
34   I, 5 |    established elsewhere," that one thing "comes-tobe" (in the unqualified
35   I, 5 |   unqualified sense) out of another thing: and further it is true
36   I, 5 |             is either (i) an actual thing (which is the same as the
37   I, 5 |          the coming-to-be of a hard thing is not a hard thing or specifically,
38   I, 5 |            hard thing is not a hard thing or specifically, as e.g.
39   I, 5 |          body, for there is no such thing as body in general), this
40   I, 5 |          indeed, is why the growing thing must possess some magnitude.
41   I, 5 |           every part of the growing thing has increased, and that
42   I, 5 |           smaller: also (ii) that a thing grows by the accession,
43   I, 5 |         such a way that the growing thing is preserved and persists.
44   I, 5 |             persists. For whereas a thing does not persist in the
45   I, 5 |            be regarded as growth, a thing might grow without the accession (
46   I, 5 |          process are in the growing thing and in that which is being "
47   I, 5 |             growth-that the growing thing persists, that it grows
48   I, 5 |          such part-like every other thing which has its form immersed
49   I, 5 |       character of that "whereby" a thing grows. Clearly it must be
50   I, 5 |             other" than the growing thing. This "actual other", then,
51   I, 5 |         contrary, it is the growing thing which has come-to-be flesh (
52   I, 5 |             modified by the growing thing? Perhaps we should say that
53   I, 5 |             dwelling in the growing thing that which is actually flesh),
54   I, 5 |           together with the growing thing: for if it were apart from
55   I, 6 |             have occurred". The hot thing, e.g. would not be cooled
56   I, 6 |          not be cooled and the cold thing in turn be warmed: for heat
57   I, 6 |            speaking of the "acting" thing too: for the "mover" is
58   I, 6 |             sense) and the "acting" thing to "impart motion". Nevertheless
59   I, 7 |            be affected by "like", a thing can also be affected by
60   I, 7 |             fire heats and the cold thing cools, and in general why
61   I, 7 |           in general why the active thing assimilates to itself the
62   I, 7 |       immediately next to the moved thing and to the coming-to-be.
63   I, 7 |     separate from matter (if such a thing existed) could not suffer
64   I, 9 |              instead of the growing thing having changed as a whole,
65   I, 10|            it is impossible for one thing to be combined with another.
66   I, 10|            perception: and the same thing will be "combined" to one
67   I, 10|            is due, and what kind of thing is "combinable". The phenomenon
68   I, 10|            combinable with" another thing similarly characterized (
69  II, 3 |             impossible for the same thing to be hot and cold, or moist
70  II, 4 |           it is easier for a single thing to change than for many.
71  II, 5 |         since in that case the same thing will be simultaneously hot
72  II, 6 |        similarly" hot. For the same thing, if it be greater in amount,
73  II, 6 |             the excellence" of each thing and its "good": whereas
74  II, 7 |         explained above. And when a thing comes-to-be in this manner,
75  II, 9 |           Forms", and that "while a thing is said to "be" in virtue
76  II, 10|            of the continuity of the thing to which it belongs? But
77  II, 11|       foundations have been laid, a thing, which need not always be,
78  II, 11|          possibly "not-be". Hence a thing is eternal if its "being"
79  II, 11|             the "coming-to-be" of a thing is necessary, its "coming-to-be"