Book, Paragraph

 1   I, 1 |              but those who make the matter of things more than one
 2   I, 1 |            corollary, that a single matter must always be assumed as
 3   I, 1 |              that the being of this matter and the being of "alteration"
 4   I, 1 |           one another have a single matter. And, conversely, if the
 5   I, 3 |           originates", and (ii) the matter. It is the material cause
 6   I, 3 |          what is not" is matter-the matter of Earth and Fire alike?
 7   I, 3 |            alike? And again, is the matter of each different? Or is
 8   I, 3 |          the solution is that their matter is in one sense the same,
 9   I, 4 |          change is "passing-away".~"Matter", in the most proper sense
10   I, 4 |          also, in a certain sense, "matter", because all these substrata
11   I, 5 |           process of growth? Is the matter, out of which growth takes
12   I, 5 |           these ways. For since the matter is "separate", either (a)
13   I, 5 |        necessarily implies that the matter is contained in some other
14   I, 5 |            change of the but to the matter of the air being "contained
15   I, 5 |       instances of coming-to-be the matter is inseparable, being numerically
16   I, 5 |             forbid us to regard the matter, out of which the body comes-to-be,
17   I, 5 |             as points or lines. The matter is that of which points
18   I, 5 | Nevertheless, since there is also a matter out of which corporeal substance
19   I, 5 |         body in general), this same matter is also the matter of magnitude
20   I, 5 |             same matter is also the matter of magnitude and quality-being
21   I, 5 |        regarded as a process from a matter without magnitude to an
22   I, 5 |        before)" is impossible for a matter of magnitude to exist "separate".
23   I, 5 |             the form as well as the matter is called "flesh" or "bone".~
24   I, 5 |        every part of the tissue qua matter should do so. For we must
25   I, 5 |           is in this sense that the matter of the flesh grows, some
26   I, 5 |             in the sense that fresh matter accedes to every particle
27   I, 5 |             there the fact that the matter is distinct from the form
28   I, 5 |           but not in respect to its matter. The whole, however, has
29   I, 5 |             as it were. If, then, a matter accedes-a matter, which
30   I, 5 |            then, a matter accedes-a matter, which is potentially a
31   I, 5 |             the continued influx of matter, just as water, continually
32   I, 6 |          must first investigate the matter, i.e. the so-called "elements".
33   I, 7 |             in one sense it is the "matter", while in another sense
34   I, 7 |           patient have not the same matter, agent acts without being
35   I, 7 |           forms are not embodied in matter, are unaffected: but those
36   I, 7 |            those whose forms are in matter are such as to be affected
37   I, 7 |     maintain that one and the same "matter" is equally, so to say,
38   I, 7 |         kind of "state". As to the "matter", it (qua matter) is passive.
39   I, 7 |            to the "matter", it (qua matter) is passive. Now fire contains "
40   I, 7 |      contains "the hot" embodied in matter: but a "hot" separate from
41   I, 7 |           but a "hot" separate from matter (if such a thing existed)
42   I, 7 |            exist in separation from matter: but if there are any entities
43   I, 8 |           in the same respect-i.e. "matter" will be identical in-potentiality
44   I, 8 |        existence of a "big" one (no matter how small the "big" may
45   I, 10|             which have not the same matter as their patients, act without
46   I, 10|             to behave as "receptive matter" and "form" respectively.
47  II, 1 |           disagree in regard to the matter which underlies these perceptible
48  II, 1 |             corporeal and separable matter. For this "body" of theirs
49  II, 1 |            Nurse" (i.e. the primary matter) to be identical with "the
50  II, 1 |            that although there is a matter of the perceptible bodies (
51  II, 1 |           the perceptible bodies (a matter out of which the so-called "
52  II, 1 |          similarly derived from the matter. We must reckon as an "originative
53  II, 1 |        source" and as "primary" the matter which underlies, though
54  II, 1 |      qualities: for the hot" is not matter for "the cold" nor "the
55  II, 1 |               but the substratum is matter for them both. We therefore
56  II, 3 |           one" underlies them as a "matter". But (ii) those who postulate
57  II, 5 |            Air, and the like are a "matter" of which the natural bodies
58  II, 5 |            i.e. there will be some "matter", other than either, common
59  II, 5 |       inevitably be two: for it is "matter" that is the "mean" between
60  II, 5 |             the two contraries, and matter is imperceptible and inseparable
61  II, 7 |        those who postulate a single matter of their "elements" there
62  II, 7 |           two "elements" with their matter? For the passingaway of
63  II, 7 |             either the other or the matter.~Perhaps we may suggest
64  II, 7 |    contraries will be neither their matter, nor either of them existing
65  II, 7 |           in a special sense-not as matter "exists potentially", but
66  II, 7 |  comes-to-be in the other manner is matter. Moreover (ii) contraries
67  II, 8 |        Although food is akin to the matter, that which is fed is the "
68  II, 8 |          form" taken along with the matter. This fact enables us to
69  II, 9 |             is one in the sense of "matter", and a second in the sense
70  II, 9 |             others who thought "the matter" was adequate by itself
71  II, 9 |        movement originates from the matter".~Neither of these theories,
72  II, 9 |         other hand (b) to say that "matter generates owing to its movement"
73  II, 9 |             it is characteristic of matter to suffer action, i.e. to
74  II, 10|    explained and distinguished the "matter" and the "form". Further,
75  II, 10|         with one another. For their matter is "irregular", i.e. is