Book, Paragraph

 1   I, 1 |         universe is one something (i.e. those who generate all things
 2   I, 1 |    substratum is a single element; i.e. all things which admit of
 3   I, 2 |        appropriate to the subject, i.e. drawn from the science of
 4   I, 2 |            to suppose that a body (i.e. a magnitude) is divisible
 5   I, 2 |        body will either be points (i.e. without magnitude) or absolutely
 6   I, 2 |         contact of two somethings, i.e. there is always something
 7   I, 2 |            takes place into small (i.e. relatively small) parts,
 8   I, 2 |          in the thing's qualities, i.e. a change of the thing per
 9   I, 3 |             or (ii) the universal, i.e. the all-comprehensive, predication.
10   I, 3 |          raised whether substance (i.e. the "this") comes-to-be
11   I, 3 |   potentially" it is not a "this" (i.e. is not), possess, e.g. any
12   I, 3 |       which perplexed us just now, i.e. of unqualified passingaway
13   I, 3 |         infinite only potentially, i.e. the dividing of it can continue
14   I, 3 |            a positive predication, i.e. a "form", whereas "cold"
15   I, 3 |      change into what is tangible, i.e. into Earth.~We have now
16   I, 3 |           of the chang-e.g. Earth (i.e. the heavy) a "not-being",
17   I, 3 |           a "not-being", but Fire (i.e. the light) a "being"? Or,
18   I, 3 |   reciprocally out of one another, i.e. contraries out of contraries?
19   I, 4 |            when it is in property, i.e. in quality, it is "alteration":
20   I, 4 |      coming-to-be "is" or "is not"-i.e. what are the precise conditions
21   I, 5 |            b) it will be a "void", i.e. a non-perceptible body.
22   I, 5 |            manifest than in flesh, i.e. than in the tissues. That
23   I, 5 |          or bone-or a hand or arm (i.e. the tissues of these organic
24   I, 6 |            investigate the matter, i.e. the so-called "elements".
25   I, 6 |        really are clements or not, i.e. whether each of them is
26   I, 6 |             qualitative affection"-i.e. a quality, like white" or "
27   I, 7 |            and (b) that "unlikes", i.e. "differents", are by nature
28   I, 7 |         and patient are identical, i.e. "like". It is not possible (
29   I, 7 |            he says) that "others", i.e. "differents", should suffer
30   I, 7 |            are absolutely "other", i.e. in no respect identical.
31   I, 7 |            patient must be "like" (i.e. identical) in kind and yet "
32   I, 7 |          in kind and yet "unlike" (i.e. contrary) in species. (For
33   I, 7 |          another sense other than (i.e. "unlike") one another. And
34   I, 7 |         are generically identical (i.e. "like") but specifically "
35   I, 7 |             b) that which is last, i.e. immediately next to the
36   I, 7 |         corresponds to "the last" (i.e. "continuous") mover.~Those
37   I, 7 |            heating agent is there, i.e. comes near. Hence (as we
38   I, 7 |            already is-and "forms" (i.e. lends") are a kind of "state".
39   I, 8 |          of the Whole indivisible, i.e. a plenum, and part divided?
40   I, 8 |            explained: breaking-up (i.e. passing-away) is effected
41   I, 8 |    postulated as "original reals", i.e. causes from which the phenomena
42   I, 9 |       however, (ii) this is false, i.e. since every body is divisible,
43   I, 9 |            within it those "hard" (i.e. congealed) particles "indivisible
44   I, 10|         same matter-"reciprocate", i.e. are such as to act upon
45   I, 10|        readily adaptable in shape, i.e. easily divisible. For such
46  II, 1 |           as "originative sources, i.e. elements". But (i) those
47  II, 1 |        impossible for "the Nurse" (i.e. the primary matter) to be
48  II, 2 |        that which brings together, i.e. "associates", homogeneous
49  II, 2 |            is opposed to the damp: i.e. "damp" is that which has
50  II, 5 |          be a certain contrariety, i.e. a differentiating quality:
51  II, 5 |            else which is the same; i.e. there will be some "matter",
52  II, 6 |           measure of their powers; i.e. that so-much Fire is comparable
53  II, 6 |          as well as by compulsion, i.e. in a manner contrary to
54  II, 8 |       which is fed is the "figure"-i.e. the "form" taken along with
55  II, 8 |            place; but the "figure"-i.e. the "form"-Of them all is
56  II, 9 |           matter to suffer action, i.e. to be moved: but to move,
57  II, 9 |          to be moved: but to move, i.e. to act, belongs to a different "
58  II, 9 |    eliminate the essential nature, i.e. the "form". And what is
59  II, 9 |         even Fire is itself moved, i.e. suffers action. Moreover (
60  II, 9 |            be that Fire is active, i.e. sets things moving, there
61  II, 10|            things, and every time (i.e. every life) is measured
62  II, 10|       their matter is "irregular", i.e. is not everywhere the same:
63  II, 10|           must be "irregular" too, i.e. some too quick and others
64  II, 11|          observe consecutiveness", i.e. this coming-to-be after
65  II, 11|        solstices shall come-to-be, i.e. impossible that they should
66  II, 11|       eternity of circular motion, i.e. the eternity of the revolution
67  II, 11| consequence come-to-be in a cycle, i.e. return upon themselves;