Book, Paragraph

 1   I, 2 |             no explanation, e.g. of "action" or "passion" how in physical
 2   I, 2 |              and the other undergoes action. Democritus and Leucippus,
 3   I, 6 |           and "association", and of "action" and "passion". Now "association"
 4   I, 6 |              employ their reciprocal action and passion to generate
 5   I, 6 |         derived from one, reciprocal action and passion could not have
 6   I, 6 |             Hence, whenever there is action and passion between two
 7   I, 6 |            which there is reciprocal action and passion.~But if we must
 8   I, 6 |           investigate "contact". For action and passion (in the proper
 9   I, 6 |               and the other "suffers action" in the proper sense of
10   I, 6 |              as to "act" and "suffer action". Hence it is clear that
11   I, 6 |            moved in such a way that "action and passion" are predicable
12   I, 7 |            in order we must discuss "action" and "passion". The traditional
13   I, 7 |           either to act or to suffer action, since all the properties
14   I, 7 |            such as to act and suffer action reciprocally. For even when
15   I, 7 |           differents", should suffer action from one another: on the
16   I, 7 |         random-are such as to suffer action and to act, agent and patient
17   I, 7 |          reciprocally act and suffer action.) Hence agent and patient
18   I, 7 | intermediates" are such as to suffer action and to act reciprocally-for
19   I, 7 |              substratum as suffering action (e.g. of "the man" as being
20   I, 7 |             contrary", which suffers action. (We make the same distinction
21   I, 7 |              same account to hold of action and passion as that which
22   I, 7 |          being itself moved: and, in action, there is nothing to prevent
23   I, 7 |         agent only acts by suffering action itself. For agent and patient
24   I, 7 |        existed) could not suffer any action. Perhaps, indeed, it is
25   I, 7 |             have thus explained what action and passion are, what things
26   I, 7 |       discuss how it is possible for action and passion to take place.~
27   I, 8 |           and so the patient suffers action. It is in this way, they
28   I, 8 |          bodies which act and suffer action: but "combination" too,
29   I, 8 |        Moreover, they act and suffer action wherever they chance to
30   I, 8 |  philosophers say that things suffer action through their pores, so) "
31   I, 8 |       precisely Leucippus" theory of action and passion.~Such, approximately,
32   I, 8 |            act" while others "suffer action". And as regards the Atomists,
33   I, 8 |              for nothing can "suffer action" except through the void)
34   I, 8 |          e.g. will inevitably suffer action from one which far exceeds
35   I, 8 |        point-so that, if it "suffers action" by being chilled, it will
36   I, 8 |            chilled, "act" or "suffer action" in some other way. And
37   I, 8 |            would both act and suffer action on coming into reciprocal
38   I, 8 |          they are such as to "suffer action". If, on the other hand,
39   I, 8 |            if the whole body suffers action under these conditions,
40   I, 8 |          conditions, it would suffer action in the same way even if
41   I, 8 |       pores-some things will "suffer action" and others will "act",
42   I, 8 |        nature adapted for reciprocal action and passion. Our arguments
43   I, 9 |              of acting and suffering action: and let us start from the
44   I, 9 |             is what it is, to suffer action through and through, not
45   I, 9 |            such as to act and suffer action. (To illustrate my meaning:
46   I, 9 |            generated, act and suffer action, reciprocally; and to distinguish
47   I, 10|           both), for their "power of action" is preserved. Hence these
48   I, 10|             others such as to suffer action from them. Moreover, some
49   I, 10|            one another and to suffer action from one another; while
50   I, 10|         without themselves suffering action. Such agents cannot "combine"-
51   I, 10|             between their "powers of action", then each of them changes
52   I, 10|          these are such as to suffer action reciprocally. And, further,
53   I, 10|          shape, is such as to suffer action and to act; and it is "combinable
54  II, 2 |             they act upon, or suffer action from, other things. But
55  II, 6 |              comparable in "power of action (a pint of Water, e.g. having
56  II, 7 |              contraries also "suffer action", in accordance with the
57  II, 9 |   characteristic of matter to suffer action, i.e. to be moved: but to
58  II, 9 |           either to act or to suffer action", it is out of such materials
59  II, 9 |           itself moved, i.e. suffers action. Moreover (b) their procedure
60  II, 10|       passions" and their "powers of action" e.g. the "simple" bodiesimitate