Book, Paragraph

 1   I, 1 |            comes-to-be" in the proper sense of the term is "being altered":
 2   I, 2 |         argument applies. For in what sense is that section divisible?
 3   I, 2 |           through and through" in one sense, and yet not in another.
 4   I, 2 |         points. But it is only in one sense that the magnitude is "divisible
 5   I, 2 |              unqualified and complete sense are distinctively defined
 6   I, 3 |        passes-away in the unqualified sense: or whether nothing comes-to-be
 7   I, 3 |            comes-to-be in this strict sense, but everything always comes-to-be
 8   I, 3 |            negation of "being" in the sense of the primary term of the
 9   I, 3 |             means "what is not in any sense at all", it will be a universal
10   I, 3 |               here be offered: In one sense things come-to-be out of
11   I, 3 |         qualification: yet in another sense they come-to-be always out
12   I, 3 | perceptible-and in this they are in a sense on the track of the truth,
13   I, 3 |        imperceptible and what in that sense "is not", so also they speak
14   I, 3 |           that their matter is in one sense the same, but in another
15   I, 3 |              the same, but in another sense different. For that which
16   I, 4 |               or an "accident" in any sense of the term), it is "coming-to-be",
17   I, 4 |           Matter", in the most proper sense of the term, is to be identified
18   I, 4 |          change is also, in a certain sense, "matter", because all these
19   I, 5 |           such a way that it is in no sense a part of that body (neither
20   I, 5 |       comes-tobe" (in the unqualified sense) out of another thing: and
21   I, 5 |          different. And it is in this sense that the matter of the flesh
22   I, 5 |          flowing in fresh; not in the sense that fresh matter accedes
23   I, 5 |               or an arm.~Hence in one sense it is true that any and
24   I, 5 |             has grown; but in another sense it is false. For there has
25   I, 5 |              become "dry". For in one sense "Like grows by Like", but
26   I, 5 |              by Like", but in another sense "Unlike grows by Unlike".~
27   I, 6 |         eternal or whether there is a sense in which they come-to-be:
28   I, 6 |            and passion (in the proper sense of the terms) can only occur
29   I, 6 |         suffers action" in the proper sense of the terms. For this reason
30   I, 6 |           that contact" in the proper sense applies only to things which
31   I, 6 |                is said to "act" (in a sense) and the "acting" thing
32   I, 6 |           they are moved" only in the sense that they are "altered":
33   I, 6 |     description be interpreted in one sense, will touch the things which
34   I, 6 |            interpreted in a different sense. But the disjunctive definition
35   I, 7 |            and patient must be in one sense identical, but in another
36   I, 7 |             identical, but in another sense other than (i.e. "unlike")
37   I, 7 |               the truth, since in one sense it is the "matter", while
38   I, 7 |             matter", while in another sense it is the "contrary", which
39   I, 7 |             power is a "cause" in the sense of that from which the process
40   I, 8 |               what "is" in the strict sense of the term is an absolute
41   I, 8 |              to advocate pores in the sense in which some thinkers conceive
42   I, 10|              a compound can "be" in a sense and yet "not-be". The compound
43   I, 10|              is applied in the former sense: we speak, e.g. of wheat
44  II, 6 |               may well wonder in what sense it is open to them to maintain
45  II, 6 |               in their amount" in the sense that so-much of the one
46  II, 7 |           taken singly, except in the sense in which bricks come-to-be
47  II, 7 |              potentially", but in the sense explained above. And when
48  II, 9 |               For there is one in the sense of "matter", and a second
49  II, 9 |          matter", and a second in the sense of "form": and, in addition,
50  II, 9 |             things.~Now cause, in the sense of material origin, for
51  II, 9 |            therefore, is cause in the sense of material origin for~the
52  II, 9 |       come-to-be; while cause, in the~sense of their "end", is their "
53  II, 10|             one another either by the sense of their motion or by its
54  II, 10|             that has "magnitude" in a sense.) But (d) amongst continuous
55  II, 11|               upon themselves" in the sense that what recurs, though