Book, Paragraph

 1   I, 1 |         these qualities (I mean, e.g. hot-cold, white-black, dry-moist,
 2   I, 2 |         offering no explanation, e.g. of "action" or "passion"
 3   I, 3 |         out of something-I mean, e.g. comes-to-be-healthy out
 4   I, 3 |          of qualified not-being (e.g. out of not-white or not-beautiful),
 5   I, 3 |           i.e. is not), possess, e.g. any determinate size or
 6   I, 3 |          thing changes. Perhaps, e.g. the passage into Fire is "
 7   I, 3 |       passingaway-of-something" (e.g. Earth): whilst the coming-to-be
 8   I, 3 |      unqualified "passing-away" (e.g. of Fire). This would be
 9   I, 3 |         is "not real". (Suppose, e.g. that "the hot" is a positive
10   I, 4 |         intermediates. The body, e.g. although persisting as the
11   I, 4 |         changes as a whole (when e.g. the seed as a whole is converted
12   I, 4 |         which has passedaway-if, e.g. when water comes-to-be out
13   I, 4 |        be "alteration." Suppose, e.g. that the musical man passed-away
14   I, 5 |       were to suppose that when, e.g. air comes-to-be out of water
15   I, 5 |        thing or specifically, as e.g. fire is the efficient cause
16   I, 5 |       occurs in the way in which e.g. air is generated from water.
17   I, 5 |         that which passed-away), e.g. "body", and this grows.
18   I, 5 |        magnitude is made bigger (e.g. if flesh grows, every particle
19   I, 5 |          something is added? If, e.g. a man grows in his shin,
20   I, 5 |     increased in volume. We say, e.g. that the wine has increased,
21   I, 5 |         consumed it (that is so, e.g. if, after having come in,
22   I, 5 |          as that of flesh as if, e.g. "moist" were to accede to "
23   I, 5 |       growing-potentially flesh, e.g. if it is flesh that is growing.
24   I, 5 |    potentially the double result e.g. is potentially so-much-flesh-it
25   I, 6 |        occurred". The hot thing, e.g. would not be cooled and
26   I, 7 |  substratum as suffering action (e.g. of "the man" as being healed,
27   I, 8 |     one-no "indivisible" can be, e.g. either hard or cold. Yet
28   I, 8 |       slightly-hot indivisible", e.g. will inevitably suffer action
29   I, 8 |          from one another-as if, e.g. some of them, in their aggregated
30   I, 10|          former sense: we speak, e.g. of wheat having been "combined"
31  II, 1 |      single, supposing it to be, e.g. Air or Fire, or an "intermediate"
32  II, 1 |       the contrarieties (I mean, e.g. heat and cold), and thirdly
33  II, 2 |        moist: for "the viscous" (e.g. oil) is a "moist" modified
34  II, 3 |    Earth-make the intermediates (e.g. Air and Water) blends of
35  II, 3 |    advocate four from the start, e.g. Empedocles: yet he too draws
36  II, 4 |       change than for many. Air, e.g. will result from Fire if
37  II, 5 |         them be one-they cannot, e.g. all be Air or Water or Fire
38  II, 5 |      member of this contrariety, e.g. heat, will belong to some
39  II, 5 |         to some other "element", e.g. to Fire. But Fire will certainly
40  II, 5 |          something intermediate, e.g. between Air and Water (coarser
41  II, 5 |       into some other "element" (e.g. into Q), a new contrariety,
42  II, 6 |   whereby they are measured. If, e.g. one pint of Water yields
43  II, 6 |         action (a pint of Water, e.g. having a power of cooling
44  II, 6 |     terms in a "correspondence": e.g. "as x is hot, so correspondingly
45  II, 6 |        contrary to nature (fire, e.g. appears to move upwards
46  II, 6 | alterations" to take Place? How, e.g. is the change from being
47  II, 10|         their "powers of action" e.g. the "simple" bodiesimitate
48  II, 10|         movement occurs (I mean, e.g. the place or the quality)
49  II, 11|         the consequent is to be (e.g. that foundations must have
50  II, 11| come-to-be. We cannot truly say, e.g. that "it is absolutely necessary
51  II, 11|       this cyclical fashion (as, e.g. showers and air, so that