Book, Paragraph

 1   I, 1 |   alteration", and that whatever "comes-to-be" in the proper sense of
 2   I, 1 |           any one of his elements comes-to-be out of any other, insisting
 3   I, 1 |          of which everything else comes-to-be; and yet (having brought
 4   I, 1 |         that each thing once more comes-to-be out of the One. Hence it
 5   I, 2 |          into smallish drops, air comes-to-be out of it more quickly:
 6   I, 2 |      first been "associated", air comes-to-be more slowly. Our doctrine
 7   I, 3 |           there is anything which comes-to-be and passes-away in the unqualified
 8   I, 3 |         sense: or whether nothing comes-to-be in this strict sense, but
 9   I, 3 |      sense, but everything always comes-to-be something and out of something-I
10   I, 3 |      forms of being, so that what comes-to-be will have to come-to-be
11   I, 3 |       substance (i.e. the "this") comes-to-be at all. Is it not rather
12   I, 3 |         or the "somewhere", which comes-to-be? And the same question might
13   I, 3 |        For if a substantial thing comes-to-be, it is clear that there
14   I, 3 |      because it is such that what comes-to-be is on each successive occasion
15   I, 3 |        comes-to-be-learned", not "comes-to-be" without qualification.~(
16   I, 3 |      coming-to-be" when the thing comes-to-be something in one of the
17   I, 3 |  Columns-e.g. in Substance, if it comes-to-be Fire but not if it comes-to-be
18   I, 3 |    comes-to-be Fire but not if it comes-to-be Earth; and in Quality, if
19   I, 3 |      Earth; and in Quality, if it comes-to-be learned but not when it
20   I, 3 |           learned but not when it comes-to-be ignorant.~We have explained
21   I, 3 |       not-being": so that a thing comes-to-be out of a not-being" just
22   I, 4 |        the senses), as when water comes-to-be out of, or passes-away into,
23   I, 4 |    passedaway-if, e.g. when water comes-to-be out of air, both are transparent
24   I, 5 |        impossible. For since what comes-to-be out of this incorporeal
25   I, 5 |       suppose that when, e.g. air comes-to-be out of water the process
26   I, 5 |     matter, out of which the body comes-to-be, as points or lines. The
27   I, 5 |        corporeal substance itself comes-to-be (corporeal substance, however,
28   I, 5 |           particle after particle comes-to-be, and each successive particle
29  II, 3 |        which explains why nothing comes-to-be either out of ice or out
30  II, 6 |        cause determining that man comes-to-be from man, that wheat (instead
31  II, 6 |       wheat (instead of an olive) comes-to-be from wheat, either invariably
32  II, 6 |    generally? Are we to say "Bone comes-to-be if the "elements" be put
33  II, 6 |          own estatements, nothing comes-to-be from their "fortuitous consilience",
34  II, 7 |         any one of the "elements" comes-to-be out of any other taken singly,
35  II, 7 |        composition-just as a wall comes-to-be out of bricks and stones:
36  II, 7 |           above. And when a thing comes-to-be in this manner, the process
37  II, 7 |         cobination"; whereas what comes-to-be in the other manner is matter.
38  II, 9 |    maintain) that everything else comes-to-be and passes-away. Yet (a)
39  II, 11|          that the same individual comes-to-be a second time (for though
40  II, 11| numerically. That why, when Water comes-to-be from Air and Air from Water,