Book, Paragraph

 1   I, 1 |        fundamental assumption, and (ii) that they do in fact so
 2   I, 2 |             from "alteration", and (ii) that, whereas things "alter"
 3   I, 3 |           within each Category, or (ii) the universal, i.e. the
 4   I, 3 |    philosophers. On the other hand (ii) if, although it is not
 5   I, 3 |          process "originates", and (ii) the matter. It is the material
 6   I, 3 |         without qualification. And (ii) so-and-so "comes-to-be-something",
 7   I, 3 |          more or less perceptible.~(ii) But why are some things
 8   I, 4 |   conditions of its occurrence and (ii) what "alteration" is: but
 9   I, 5 |          and from "alteration", and ii) what is the process of
10   I, 5 |       existing alone by itself, or (ii) "separate" but contained
11   I, 5 | indeterminate quantity of air; and (ii) we do not in fact see air
12   I, 5 |          the birth of another), or (ii) an actuality. Nevertheless,
13   I, 5 |           has become smaller: also (ii) that a thing grows by the
14   I, 5 |            the flesh gets bigger), (ii) by the accession of something,
15   I, 5 |             its constituents); and (ii) that flesh, bone, and every
16   I, 7 |         contrary to the small. But (ii) Democritus dissented from
17   I, 7 |             would move itself. And (ii) the same consequence follows
18   I, 8 |           of Plato are planes, and (ii) are characterized by an
19   I, 8 |           which yields to pressure.~II. But further, not only is
20   I, 8 |             it is also paradoxical (ii) that, if other properties
21   I, 8 |       parallel)? On the other hand (ii) if they fall into differing
22   I, 9 |        continuous. Since, however, (ii) this is false, i.e. since
23   I, 10|          the same condition: while (ii) if one has been destroyed,
24   I, 10|        Similarly, we speak neither (ii) of the food as "combining"
25   I, 10|     combined".) It clearly follows (ii) that we must not speak
26   I, 10|          water.) On the other hand (ii) when there is a certain
27  II    |                                Book II~
28  II, 1 |            either cold or hot. And (ii) what Plato has written
29  II, 2 |         another. On the other hand (ii) hot and cold, and dry and
30  II, 2 |             the primary dry. Again (ii) the "moist" and the solidified
31  II, 3 |            them as a "matter". But (ii) those who postulate two
32  II, 4 |     reciprocal transformation, and (ii) whether every one of them
33  II, 4 |        factors". On the other hand (ii) the transformation of Fire
34  II, 5 |     whiteness and blackness. Again (ii) since A is transformed
35  II, 5 |           infinitely many: further (ii) there will not even be
36  II, 6 |            the other hand, suppose (ii) they are not "comparable
37  II, 7 |         manner is matter. Moreover (ii) contraries also "suffer
38  II, 10|       passing-away actually occur, (ii) what causes them, and (
39  II, 11|           to come-to-be.~Nor again (ii) will it be possible to