Book, Paragraph

 1   I, 2 |            hand, then, it is in no way paradoxical that every perceptible
 2   I, 3 | potentially "is", or in some other way), and we must recall this
 3   I, 5 |        places, but not in the same way as the parts of a revolving
 4   I, 5 |       remains "separate" in such a way that it is in no sense a
 5   I, 5 |           diminution occurs in the way in which e.g. air is generated
 6   I, 5 |     something, and (iii) in such a way that the growing thing is
 7   I, 5 |        grown) by the food. In what way, then, has the food been
 8   I, 6 |         able to be moved in such a way that "action and passion"
 9   I, 7 |            others", do act in some way on one another, this happens
10   I, 7 |       infer that neither is in any way affected by the other. Why,
11   I, 7 |       could not be affected in any way by line nor line by whiseness-except
12   I, 7 |            being acted upon in any way by that which is being healed.
13   I, 7 |          acting, is itself in some way acted upon: for, in acting,
14   I, 8 |      suffers action. It is in this way, they assert, that we see
15   I, 8 |          motion.~Reasoning in this way, therefore, they were led
16   I, 8 |         passion" take place in the way that has been explained:
17   I, 8 |       suffer action" in some other way. And the same line of argument
18   I, 8 |          suffer action in the same way even if it had no pores
19   I, 9 |                  9~Let explain the way in which things in fact
20   I, 9 |             and to distinguish the way in which these processes
21   I, 9 |        occur from the (impossible) way in which some thinkers say
22  II, 2 |       moist" modified in a certain way. "The brittle", on the other
23  II, 2 |      solidified derive in the same way from the primary pair. For "
24  II, 3 |            and hot: a fact, by the way, which explains why nothing
25  II, 4 |        Water. So, too, in the same Way, Fire and Water will result
26  II, 5 |            basis of all, in such a way that it is Water as well
27  II, 7 |     contraries behave in a similar way). It is thus, then, that
28  II, 10|        their plurality, be in some way subordinated to a single "
29  II, 10|          is "continuous" in such a way that it preserves its continuity