Book, Paragraph

 1   I, 3 |       these-of the immovable "originative source"-belongs to the province
 2   I, 5 |       agent, however, and the originative source of the process are
 3   I, 7 |       that which contains the originative source of the motion is
 4   I, 7 |       impart motion" (for the originative source is first amongst
 5   I, 7 |    healing corresponds to an "originative source", while the food
 6  II, 1 |     are rightly described as "originative sources, i.e. elements".
 7  II, 1 | matter. We must reckon as an "originative source" and as "primary"
 8  II, 1 |      have to recognize three "originative sources": firstly that which
 9  II, 1 |    them, are to be accounted "originative sources" of body? For all
10  II, 2 |     then, we are looking for "originative sources" of perceptible
11  II, 2 |       constitute "forms" and "originative sources" of body, but only
12  II, 3 |       in effect making their "originative sources" two, viz. the rare
13  II, 5 |       in the middle-to be an "originative source" of the rest. There
14  II, 5 |   rest. There can be no such "originative element" at the ends: for
15  II, 5 |    middle-element" be such an originative source"-as some thinkers
16  II, 6 |   that "first mover" to be an originative source".~An additional paradox
17  II, 9 | number and the nature of the "originative sources" of all coming-to-be
18  II, 9 |      its specific forms.~The "originative sources", then, of the things
19  II, 9 |       in addition, the third "originative source" must be present
20  II, 9 |     of them.~ ~But the third "originative source" must be present
21  II, 10|     too far removed from the "originative source. "God therefore adopted
22  II, 10|     subordinated to a single "originative source". Further (b) since
23  II, 11|    what is "infinite" has no "originative source", neither will there
24  II, 11|       there could not be any "originative source" whatever in an infinite
25  II, 11|    coming-to-be must have an "originative source" (if it is to be